We're now on the final day of the year - although of course this is really our bonus day, ending off the Leap Year. As you'll have seen in the year review, it's been a year of changes. All good things. Here's to the new year, and the exciting things God has in store. 2009 will hopefully see an expansion on the blog, and some fresh writing.
In the mean time, enjoy the last day of 2008, and have a good time seeing out the old year and seeing in the new year!
Wednesday, December 31, 2008
Tuesday, December 30, 2008
2008 Blog Review
2008 has undoubtedly been a year of big changes for me, perhaps reflected in the fewest annual blog postings thus far. Maybe 2009 will be different!
January (24 posts) started with some golfing in Cultra, and a huge snowfall. The big thing in the month, though, was the Curacy news that I was packing my bags for Dundonald.
February (16) had a trip to Croke Park to watch Brazil play the Republic of Ireland, and a meeting with a 400 year-old nun at St Michan's.
March (14) was the month of my book launch, an early Easter and a visit to the Leaning Tower of Pisa.
April (16) saw more Dublin football - when Linfield got the blues and we met the Garda Riot Squad up close. At the end of the month, to celebrate the end of college, we became vikings.
May (19) had a few endings, both my placement in Ballyward and Rathfriland, and then from college itself when the exams were completed.
June (17) was the month of ordinations in Dublin, Cork, Armagh, and my own in Dromore.
In July (9), I married my sweetheart, Dr Lynsey.
August (13) was the month when both Lynsey and myself started work, and I preached my first sermon as Curate of St Elizabeth's. Other than a few sermons and a few thoughts, there wasn't much else to link here!
September (13) saw the anti-abortion petition, and a trip to London. I also met up with Bernie and we saw some neon socks!
October (26), the biggest month of blogging thus far, was boosted by a mini-series called Theology at the Theatre, inspired by Les Miserables: 1, 2, 3. More gallavanting, this time to the Clergy Conference in Donegal and a trip to Slieve League, and I noticed an interesting use of sins in advertising. We also reached the 1000th posting on the blog.
November (29) topped October, and started with some interesting observations on Belfast's Tower Bridge, fighting monks, remembrance and armistice, and flag days. Along the way, we also talked about a new book and a new perspective on the Great Famine. However, the month ended with a terrible shock, the sudden death of Constable James Magee, an old friend, and a great policeman.
December (35) was the month when there were a few postings on TV programmes including Hollyoaks, I'm a Celebrity twice, X Factor, as well as a comment on a PSP advert. December was also the month of Advent expectation and Christmas.
January (24 posts) started with some golfing in Cultra, and a huge snowfall. The big thing in the month, though, was the Curacy news that I was packing my bags for Dundonald.
February (16) had a trip to Croke Park to watch Brazil play the Republic of Ireland, and a meeting with a 400 year-old nun at St Michan's.
March (14) was the month of my book launch, an early Easter and a visit to the Leaning Tower of Pisa.
April (16) saw more Dublin football - when Linfield got the blues and we met the Garda Riot Squad up close. At the end of the month, to celebrate the end of college, we became vikings.
May (19) had a few endings, both my placement in Ballyward and Rathfriland, and then from college itself when the exams were completed.
June (17) was the month of ordinations in Dublin, Cork, Armagh, and my own in Dromore.
In July (9), I married my sweetheart, Dr Lynsey.
August (13) was the month when both Lynsey and myself started work, and I preached my first sermon as Curate of St Elizabeth's. Other than a few sermons and a few thoughts, there wasn't much else to link here!
September (13) saw the anti-abortion petition, and a trip to London. I also met up with Bernie and we saw some neon socks!
October (26), the biggest month of blogging thus far, was boosted by a mini-series called Theology at the Theatre, inspired by Les Miserables: 1, 2, 3. More gallavanting, this time to the Clergy Conference in Donegal and a trip to Slieve League, and I noticed an interesting use of sins in advertising. We also reached the 1000th posting on the blog.
November (29) topped October, and started with some interesting observations on Belfast's Tower Bridge, fighting monks, remembrance and armistice, and flag days. Along the way, we also talked about a new book and a new perspective on the Great Famine. However, the month ended with a terrible shock, the sudden death of Constable James Magee, an old friend, and a great policeman.
December (35) was the month when there were a few postings on TV programmes including Hollyoaks, I'm a Celebrity twice, X Factor, as well as a comment on a PSP advert. December was also the month of Advent expectation and Christmas.
Monday, December 29, 2008
2008: The Year in Photos
January:
The Papal Cross in Dublin's Phoenix Park.
February:
Enniskillen by night.
March:
I Found Nemo!
April:
Barbed Wire at Moyry Castle.
May:
The Belfast Wheel in a Phone Box.
June:
Sunset Pier at Holywood, County Down.
My ordination!
July:
Our Wedding Day!
August:
Shining Cross in St Cedma's Church, Larne.
September:
St Anne's Cathedral, Belfast.
October:
Belfast City by night.
November:
Big Bangs at the Holywood Fireworks.
December:
Our First Christmas Tree!
The Papal Cross in Dublin's Phoenix Park.
February:
Enniskillen by night.
March:
I Found Nemo!
April:
Barbed Wire at Moyry Castle.
May:
The Belfast Wheel in a Phone Box.
June:
Sunset Pier at Holywood, County Down.
My ordination!
July:
Our Wedding Day!
August:
Shining Cross in St Cedma's Church, Larne.
September:
St Anne's Cathedral, Belfast.
October:
Belfast City by night.
November:
Big Bangs at the Holywood Fireworks.
December:
Our First Christmas Tree!
Sunday, December 28, 2008
The Dark Side of Christmas
We like to think of Christmas as a lovely story, with the birth of the Christ-child bringing peace, hope and joy to the earth. Yet as we read the Scripture accounts, we find the darker side of Christmas. Alongside the angels singing and shepherds worshipping and magi journeying, there is the pain of child slaughter.
When the wise men came to Palestine, they went to the royal palace in Jerusalem. After all, that's where you would expect to find the new born king of the Jews. Herod asked them to come back and tell him where the baby was, so that he could go and worship as well. Yet the wise men were very wise, and obeyed the message in a dream to return to their country by another route.
As you can imagine, Herod was ticked off when he realised he had been tricked. So he sends his soldiers to eliminate the rival contender to his throne - the true King of Israel. Just to make sure, he orders that all the male children of 2 years and under be killed. While Herod wanted to get rid of his rival, Satan also sought to destroy the Christ-child at the beginning of his life, before he could die on the cross.
Jesus was saved - an angel appeared in a dream to Joseph and told him to take his family to Egypt for safety. Yet the other children in Bethlehem were killed. The pain of Rachel mourning for her children, as Matthew remarks (Matt 2:18). These 'Holy Innocents' as some call them give us a hint of the pain of the dark side of Christmas. May we never forget those who hurt at this festive season.
When the wise men came to Palestine, they went to the royal palace in Jerusalem. After all, that's where you would expect to find the new born king of the Jews. Herod asked them to come back and tell him where the baby was, so that he could go and worship as well. Yet the wise men were very wise, and obeyed the message in a dream to return to their country by another route.
As you can imagine, Herod was ticked off when he realised he had been tricked. So he sends his soldiers to eliminate the rival contender to his throne - the true King of Israel. Just to make sure, he orders that all the male children of 2 years and under be killed. While Herod wanted to get rid of his rival, Satan also sought to destroy the Christ-child at the beginning of his life, before he could die on the cross.
Jesus was saved - an angel appeared in a dream to Joseph and told him to take his family to Egypt for safety. Yet the other children in Bethlehem were killed. The pain of Rachel mourning for her children, as Matthew remarks (Matt 2:18). These 'Holy Innocents' as some call them give us a hint of the pain of the dark side of Christmas. May we never forget those who hurt at this festive season.
Saturday, December 27, 2008
Goodbye Pic n Mix, Farewell Zavvi Too?
I've just noticed that today is the day when Woolworths stores in Northern Ireland are beginning to close down. By the end of the day, Ballymena, Armagh, Enniskillen, Lurgan and Newry will be no more. (Just the Woolies shops, not the actual towns...) A sad day, and more to follow, with all 19 stores to close by 5th January. Woolworths couldn't even see out the Twelve Days of Christmas 2008.
I have fond memories of Woolworths from childhood. On Saturdays, mum would take us up on the bus to Banbridge to see granny, and Woolies (and Wellworths as well) was a vital stopping point. Woolworths was where the pic n mix was bought. Woolworths was where the bargain cds were bought. Woolworths was where the pogs were bought. (Remember those?) Woolworths was where the football sticker album stickers were bought - always too many of one player and not enough Man United players! Woolworths was where the cheap novelty Christmas presents were bought. Woolworths was where my Coca-cola yoyo was bought from. Yes, happy times, with the promise of a pound or so from granny to spend on the way back to the bus.
Yet it appears that where Woolworths went wrong was that it lost its clear market focus. It got lost amid its own comprehensiveness, and ended up specialising in nothing. The world of retailing has moved on from cassette and later cd singles to iTunes and mp3s, at significantly reduced cost. Woolworths just couldn't compete.
There's a lesson there, both for anyone in business, but also for the church. It's important to keep the main thing the main thing. Know what you're about and do it. Wholeheartedly. Sadly Woolies didn't really know what they were about in the end, and the staff will suffer as a result, as well as our High Streets and town centres which will miss the familiar face of Woolworths.
Even worse, it now appears that in the decline of Woolies, it may take others with it - Zavvi (the shops formerly known as Virgin Megastores) have called in the administrators and a massive clearance sale has been launched.
It could be a very bleak new year indeed.
*** Bonus marks if you spotted a slight musical allusion in the title - I thought this might fit in well to the song 'It's a long way to Tipperary' replacing the line 'Goodbye Piccadilly, Farewell Leicester Square'. OK, maybe you don't see it. Fine!
I have fond memories of Woolworths from childhood. On Saturdays, mum would take us up on the bus to Banbridge to see granny, and Woolies (and Wellworths as well) was a vital stopping point. Woolworths was where the pic n mix was bought. Woolworths was where the bargain cds were bought. Woolworths was where the pogs were bought. (Remember those?) Woolworths was where the football sticker album stickers were bought - always too many of one player and not enough Man United players! Woolworths was where the cheap novelty Christmas presents were bought. Woolworths was where my Coca-cola yoyo was bought from. Yes, happy times, with the promise of a pound or so from granny to spend on the way back to the bus.
Yet it appears that where Woolworths went wrong was that it lost its clear market focus. It got lost amid its own comprehensiveness, and ended up specialising in nothing. The world of retailing has moved on from cassette and later cd singles to iTunes and mp3s, at significantly reduced cost. Woolworths just couldn't compete.
There's a lesson there, both for anyone in business, but also for the church. It's important to keep the main thing the main thing. Know what you're about and do it. Wholeheartedly. Sadly Woolies didn't really know what they were about in the end, and the staff will suffer as a result, as well as our High Streets and town centres which will miss the familiar face of Woolworths.
Even worse, it now appears that in the decline of Woolies, it may take others with it - Zavvi (the shops formerly known as Virgin Megastores) have called in the administrators and a massive clearance sale has been launched.
It could be a very bleak new year indeed.
*** Bonus marks if you spotted a slight musical allusion in the title - I thought this might fit in well to the song 'It's a long way to Tipperary' replacing the line 'Goodbye Piccadilly, Farewell Leicester Square'. OK, maybe you don't see it. Fine!
The Road To Recovery
Headache - gone
Aches - absent
Shivers - finished
Just the cough and sputum to finish up now, but thankfully I'm well on the way to recovery. Many tablets and cough mixture stuff later. Thank you to all for your prayers and best wishes.
Aches - absent
Shivers - finished
Just the cough and sputum to finish up now, but thankfully I'm well on the way to recovery. Many tablets and cough mixture stuff later. Thank you to all for your prayers and best wishes.
Friday, December 26, 2008
The Fullness of Stephen
A birth one day, a death the next. The day after we celebrate the birth of the Lord Jesus, we recall the martyrdom of Saint Stephen. Stephen was one of the first deacons, the Seven called to serve tables allowing the apostles to devote themselves to prayer and the ministry of the word. (Acts 6:4)
As we read the account of Stephen's service (his ministry), we find that he had a full life. Just consider this:
The qualification for the Seven was 'full of the Spirit and of wisdom' (6:3)
Stephen is described as 'full of faith and the Holy Spirit' (6:5)
Later, he is described as 'full of grace and power' (6:8)
And finally, he is again described as 'full of the Holy Spirit' (7:55)
What a full life, for such a short ministry. Stephen was the first Christian martyr, of which there have been many since. At one level, it was a tragic waste, yet it led to the spreading of the gospel far beyond Jerusalem.
As we read the account of Stephen's service (his ministry), we find that he had a full life. Just consider this:
The qualification for the Seven was 'full of the Spirit and of wisdom' (6:3)
Stephen is described as 'full of faith and the Holy Spirit' (6:5)
Later, he is described as 'full of grace and power' (6:8)
And finally, he is again described as 'full of the Holy Spirit' (7:55)
What a full life, for such a short ministry. Stephen was the first Christian martyr, of which there have been many since. At one level, it was a tragic waste, yet it led to the spreading of the gospel far beyond Jerusalem.
Thursday, December 25, 2008
A Musical Christmas
Santa was very kind to me this year, and I'm now part of the I-generation. An iPod Touch was waiting under the tree for me, so while I'm lying in bed fighting the cold, I've been charging it, updating my library and browsing the iTunes store. Any musical recommendations to help me fill up my iPod?
Christmas Greetings
May I wish all my readers a very merry Christmas, and pray that you know the peace and joy of the Lord Christ, who came into the world to save sinners.
Wednesday, December 24, 2008
Fallen Foul of the Flu
Well, it would appear that I'll not be preaching at the Christmas Communion service later tonight. I wasn't feeling great yesterday, but last night I didn't sleep much, and I'm still shivery, bunged up and feeling unwell.
The post-Christmas cold almost seems like a Christmas tradition, as vital as watching the Queen on television or eating a wadge of Turkey. Hmm... maybe not this year... Except the post-Christmas cold has migrated to the days of Christmas.
Instead, I'm tucked up in a blanket trying to recover. Very sad that I could potentially miss my first Christmas in Dundonald, but we'll see how I am in the morning.
The post-Christmas cold almost seems like a Christmas tradition, as vital as watching the Queen on television or eating a wadge of Turkey. Hmm... maybe not this year... Except the post-Christmas cold has migrated to the days of Christmas.
Instead, I'm tucked up in a blanket trying to recover. Very sad that I could potentially miss my first Christmas in Dundonald, but we'll see how I am in the morning.
Monday, December 22, 2008
Late Night Preaching
I've never been much of a morning person. Just ask my colleagues from college, who would form an orderly queue to fill up my seat in Chapel most mornings to cover my absence. I just couldn't get up some mornings. In fact, it was so bad, I could sleep through the fire alarm in college!
Yet all that has changed now. I'm up most mornings by 7.30am, and mostly awake, although it might take a bit longer for a sensible conversation! In order to be up earlier, the day's pattern has to be changed, to avoid burning the candle at both ends. Which means that you have to be in bed earlier to get the right amount of sleep.
Earlier nights are the pattern I've adapted to now, so it should be interesting on Wednesday night. It's Christmas Eve, and I'll be in church, preaching at the 11pm Holy Communion service. It's probably the latest time I've preached thus far - the closest would be BB Camp evening devotions which were about 10.30pm - I just hope I'm wide awake for the service.
I mean, it would be bad enough for the congregation to fall asleep during a sermon, but for the preacher to fall asleep? Oh dear!
Yet all that has changed now. I'm up most mornings by 7.30am, and mostly awake, although it might take a bit longer for a sensible conversation! In order to be up earlier, the day's pattern has to be changed, to avoid burning the candle at both ends. Which means that you have to be in bed earlier to get the right amount of sleep.
Earlier nights are the pattern I've adapted to now, so it should be interesting on Wednesday night. It's Christmas Eve, and I'll be in church, preaching at the 11pm Holy Communion service. It's probably the latest time I've preached thus far - the closest would be BB Camp evening devotions which were about 10.30pm - I just hope I'm wide awake for the service.
I mean, it would be bad enough for the congregation to fall asleep during a sermon, but for the preacher to fall asleep? Oh dear!
Sunday, December 21, 2008
The Genius of the Genealogy (Matthew 1:1-17)
When a person becomes a Christian, it's common for them to start reading the Bible. Perhaps, slightly scared by the Old Testament (without reason, according to Dale Ralph Davis), they'll turn to the New Testament, and endeavour to read through it all. However, they might just come a cropper before they even finish the first chapter. Open up to Matthew chapter 1, and you're confronted with a genealogy. A list of names from 42 generations, from Abraham to Jesus. Unpronounceable names like Hezekiah, Shealtiel, Zerubbabel, and Jehoshaphat.
You almost want to ask Matthew what he's doing! You're opening a Gospel, an account of Jesus' life, teaching and deeds, and you give a huge list of names. For most of us, we're not really into genealogies - although with TV programmes like 'Who Do You think You Are?' there's some interest in family history. Yet Matthew puts it centre stage.
In fact, you would even want to take it to the top and ask the Holy Spirit what He was thinking of when he inspired Matthew to include it. But, as we believe, the Scriptures are God-breathed and God-inspired, so there must be a purpose to it.
This morning in St Elizabeth's, Matthew 1:1-17 was our Bible reading. Mark was preaching on it, and later in the week it'll be available on the St Elizabeth's sermon site. Why the genealogy? Jesus is presented as the fulfilment of God's promises - to Abraham, and to David. God's patience is presented throughout the good, the bad and the ugly generations of Israel's history and Jesus' great- grandparents.
You almost want to ask Matthew what he's doing! You're opening a Gospel, an account of Jesus' life, teaching and deeds, and you give a huge list of names. For most of us, we're not really into genealogies - although with TV programmes like 'Who Do You think You Are?' there's some interest in family history. Yet Matthew puts it centre stage.
In fact, you would even want to take it to the top and ask the Holy Spirit what He was thinking of when he inspired Matthew to include it. But, as we believe, the Scriptures are God-breathed and God-inspired, so there must be a purpose to it.
This morning in St Elizabeth's, Matthew 1:1-17 was our Bible reading. Mark was preaching on it, and later in the week it'll be available on the St Elizabeth's sermon site. Why the genealogy? Jesus is presented as the fulfilment of God's promises - to Abraham, and to David. God's patience is presented throughout the good, the bad and the ugly generations of Israel's history and Jesus' great- grandparents.
Hallelujah
So the X-Factor's Alexandra Burke has made it to Number One with her over-the-top version of 'Hallelujah'. For the first time in ages, I've actually been mildly interested in what the UK's top song was. But mostly because I wanted the top spot to go to the Jeff Buckley version. I didn't think it was possible, as I've been watching I-Tunes during the week, and Alexandra was up there.
But you might be wondering what the song is all about. Leonard Cohen's own version of the 'Hallelujah Chorus' might seem straightforward enough, but what about the rest? Well, we actually have some biblical events sneaking into the chart-topper. David's secret chord refers to his lyre, which he played for King Saul (when Saul was still the king of Israel), when Saul was afflicted by an evil spirit. 'And whenever the evil spirit from God was upon Saul, David took the lyre and played it with his hand. So Saul was refreshed and was well, and the evil spirit departed from him.' (1 Samuel 16:23).
David also features in part of the second verse, where he sees Bathsheba bathing on the roof. That is, when David should have been off leading his troops into battle (2 Samuel 11:2). One thing leads to another, in a slippery slope of sin, from seeing her bathing, to having her in his bed (adultery), to making her pregnant, to trying deception by recalling Bathsheba's husband Uriah the Hittite from the battle in the hope he would have sex with his wife. Uriah, however was more noble than David, and refused to enjoy conjugal rights when his brother-soldiers were still encamped in the fields around Rabbah. And so David turned to murder - albeit by the hands of the Ammonites. (And they allow this stuff to be in the Bible! It's like a Christmas special episode of Coronation Street or Eastenders...)
Cohen mixed his biblical allusions, though, because I don't think that Bathsheba was known as a hairdresser. She didn't cut any hair, but over in Judges we find a famous chop. Delilah was a Philistine, and she seduced Samson, who was one of the Judges of Israel - the God-empowered leaders who delivered God's people from their enemies. He had long hair, which was the secret of his strength - it being a visible sign of the vow he was under as a Nazirite, and eventually after a lot of nagging, Samson told Delilah his secret. So she cut his hair, and he lost a lot more than his flowing locks - his freedom, and his eyes.
So there we are - it's a cold and a broken Hallelujah - the cost of love, it appears. Something which is overwhelmed by Alexandra's powerful voice, and so the song isn't presented as it should. Buckley all the way, even if it's just Number 2 this Christmas time!
But you might be wondering what the song is all about. Leonard Cohen's own version of the 'Hallelujah Chorus' might seem straightforward enough, but what about the rest? Well, we actually have some biblical events sneaking into the chart-topper. David's secret chord refers to his lyre, which he played for King Saul (when Saul was still the king of Israel), when Saul was afflicted by an evil spirit. 'And whenever the evil spirit from God was upon Saul, David took the lyre and played it with his hand. So Saul was refreshed and was well, and the evil spirit departed from him.' (1 Samuel 16:23).
David also features in part of the second verse, where he sees Bathsheba bathing on the roof. That is, when David should have been off leading his troops into battle (2 Samuel 11:2). One thing leads to another, in a slippery slope of sin, from seeing her bathing, to having her in his bed (adultery), to making her pregnant, to trying deception by recalling Bathsheba's husband Uriah the Hittite from the battle in the hope he would have sex with his wife. Uriah, however was more noble than David, and refused to enjoy conjugal rights when his brother-soldiers were still encamped in the fields around Rabbah. And so David turned to murder - albeit by the hands of the Ammonites. (And they allow this stuff to be in the Bible! It's like a Christmas special episode of Coronation Street or Eastenders...)
Cohen mixed his biblical allusions, though, because I don't think that Bathsheba was known as a hairdresser. She didn't cut any hair, but over in Judges we find a famous chop. Delilah was a Philistine, and she seduced Samson, who was one of the Judges of Israel - the God-empowered leaders who delivered God's people from their enemies. He had long hair, which was the secret of his strength - it being a visible sign of the vow he was under as a Nazirite, and eventually after a lot of nagging, Samson told Delilah his secret. So she cut his hair, and he lost a lot more than his flowing locks - his freedom, and his eyes.
So there we are - it's a cold and a broken Hallelujah - the cost of love, it appears. Something which is overwhelmed by Alexandra's powerful voice, and so the song isn't presented as it should. Buckley all the way, even if it's just Number 2 this Christmas time!
Saturday, December 20, 2008
A New Testament Church?
Recently I've been preaching from the Old Testament, on Jeremiah and Micah. Earlier in the year, we were also in 1 Samuel. Early next year I'm hoping to study the book Ruth in a Fellowship Group. Yet for many Christians, the Old Testament (otherwise known for some as the Hebrew Scriptures), can seem like unfamiliar territory. Some may even not think of it at all - happy to be New Testament Christians.
I've found a great link to an article by Dale Ralph Davis, where he asks 'Why is the Old Testament shut out of church?' A great article which suggests some reasons why this may be so, and corrects the false thinking by reminding us of the God that the Scriptures reveal, the God of 'such massive, world-moving, guilt-drowning grace.'
Read it, and you'll never read the Old Testament in the same way again.
I've found a great link to an article by Dale Ralph Davis, where he asks 'Why is the Old Testament shut out of church?' A great article which suggests some reasons why this may be so, and corrects the false thinking by reminding us of the God that the Scriptures reveal, the God of 'such massive, world-moving, guilt-drowning grace.'
Read it, and you'll never read the Old Testament in the same way again.
A Wet Witness
What a day! In advance of tomorrow's carol service, some people from church were out on the streets of Dundonald today to give out flyers and literature. Sadly, the weather wasn't the best - in a very short time, we got very wet! Yet there were some encouragements - the tin of sweets was quite popular which helped us get to talk to people, and also we met a few Christian people from other churches who were delighted to see a witness on the Comber Road.
Who knows - maybe because the weather was nasty people will wonder why we were bothering, and be led to come along to find out more?
Who knows - maybe because the weather was nasty people will wonder why we were bothering, and be led to come along to find out more?
Hark The Herald Angels Say
Do you hear the angels sing? Nope, neither do I. You see, we think we know the story so well - Jesus is born in Bethlehem, then the heavenly choir of angels appear to the shepherds, do a praise party of singing, then the shepherds hurry off to see for themselves.
We sing about it in so many of our Christmas carols:
He spake: and straightway the celestial choir
In hymns of joy, unknown before, conpsire:
The praises of redeeming love they sang,
And heaven's whole orb with hallelujahs rang
("Christians, Awake, Salute the happy morn")
Or:
The world in solemn stillness lay
To hear the angels sing.
("It came upon the midnight clear")
More familiar, perhaps:
Sing choirs of angels,
Sing in exultation
("O Come, all ye faithful")
And again:
Thus spake the seraph; and forthwith
Appeared a shining throng
Of angels, praising God,who thus
Addressed their joyful song
("While shepherds watched their flocks by night")
And finally:
Hark the herald angels sing
Glory to the new-born King.
Full marks if you sang each of those as you were reading! But when we come to the Scriptures, and take care to read them, we find that the angels weren't singing. Ah, I hear you say, but they were praising God, so surely they must have been singing? Perhaps that's some wrong thinking on our part, that to praise God you must sing. But what does the Bible say?
And in the same region there were shepherds out in the field, keeping watch over their flock by night. And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with fear. And the angel said to them, "Fear not, for behold, I bring you good news of a great joy that will be for all the people. For unto you is born this day in the city of David, a Saviour, who is Christ the Lord. And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger." And suddenly there was with the angel a multitude of the heavenly host praising God and saying,
"Glory to God in the highest, and on earth peace among those with whom he is pleased!" (Luke 2:8-14)
Now I'm not suggesting that we scrap all these great carols. Christmas wouldn't be the same without some of them. But maybe we need to take more care to hear God's word, rather than thinking that we know all about it before we even sit down to read.
Here's one carol that gets it right:
The first Nowell the angel did say
Was to certain poor shepherds in fields as they lay;
In fields where they lay keeping their sheep
On a cold winter's night that was so deep:
Nowell, Nowell, Nowell, Nowell,
Born is the King of Israel.
We sing about it in so many of our Christmas carols:
He spake: and straightway the celestial choir
In hymns of joy, unknown before, conpsire:
The praises of redeeming love they sang,
And heaven's whole orb with hallelujahs rang
("Christians, Awake, Salute the happy morn")
Or:
The world in solemn stillness lay
To hear the angels sing.
("It came upon the midnight clear")
More familiar, perhaps:
Sing choirs of angels,
Sing in exultation
("O Come, all ye faithful")
And again:
Thus spake the seraph; and forthwith
Appeared a shining throng
Of angels, praising God,who thus
Addressed their joyful song
("While shepherds watched their flocks by night")
And finally:
Hark the herald angels sing
Glory to the new-born King.
Full marks if you sang each of those as you were reading! But when we come to the Scriptures, and take care to read them, we find that the angels weren't singing. Ah, I hear you say, but they were praising God, so surely they must have been singing? Perhaps that's some wrong thinking on our part, that to praise God you must sing. But what does the Bible say?
And in the same region there were shepherds out in the field, keeping watch over their flock by night. And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with fear. And the angel said to them, "Fear not, for behold, I bring you good news of a great joy that will be for all the people. For unto you is born this day in the city of David, a Saviour, who is Christ the Lord. And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger." And suddenly there was with the angel a multitude of the heavenly host praising God and saying,
"Glory to God in the highest, and on earth peace among those with whom he is pleased!" (Luke 2:8-14)
Now I'm not suggesting that we scrap all these great carols. Christmas wouldn't be the same without some of them. But maybe we need to take more care to hear God's word, rather than thinking that we know all about it before we even sit down to read.
Here's one carol that gets it right:
The first Nowell the angel did say
Was to certain poor shepherds in fields as they lay;
In fields where they lay keeping their sheep
On a cold winter's night that was so deep:
Nowell, Nowell, Nowell, Nowell,
Born is the King of Israel.
Thursday, December 18, 2008
O Christmas Tree
O Christmas Tree
Originally uploaded by Gary McMurray.
This is one of the first photos I've taken in December - things have been a little too busy for the camera to be lifted and used. In fact, I haven't even had a go at capturing the Belfast Christmas lights this year, nor any other places. Maybe if Friday evening is a good evening I'll take a few photos...
Wednesday, December 17, 2008
Christmas Is Here
It's not about the banal Christmas songs that have been playing in shops since mid-October. It's not about the arrival of Christmas cards in the post. It's not even about having most of the Christmas shopping done. For me, Christmas has started because I've attended my first carol service of the year, down in St Anne's Cathedral. The thrilling descants and traditional carols mean that Christmas has now started properly for me! Just another 4 Christmas services to go then...
This Sunday we have the Lord's Supper at 10.30am, and our Carols by Candlelight at 4pm, then on Christmas Eve at 11pm, and on Christmas morning at 10.30am. You will be most warmly welcomed to any or all of these services!
This Sunday we have the Lord's Supper at 10.30am, and our Carols by Candlelight at 4pm, then on Christmas Eve at 11pm, and on Christmas morning at 10.30am. You will be most warmly welcomed to any or all of these services!
Sermon Audio: Micah 5: 1-6 The New King
On Sunday night we were looking at Micah's prophecy of a new king, who would come from Bethlehem. Another in our Advent series looking at the expectation of Israel.
Sunday, December 14, 2008
Sermon: Micah 5:1-6 - The New King
I wonder if you spotted the familiar verse in the middle of our reading tonight. If you were listening carefully, you’ll have noticed the reference to Bethlehem, which features prominently in Matthew’s gospel when the three wise men arrive in Jerusalem looking for the new born king. The scribes know where to turn in the scriptures, and thus they know that Jesus has been born in Bethlehem.
But as we come to the reading from Micah tonight, we don’t want to ransack the Old Testament for isolated verses. Yes, this verse, indeed, this whole passage is about what Jesus, the king will do. But we have to approach it in its own context first. As we see the original context, we’ll see the glory of the new king in a greater light. As we look at the passage, I want to you think of the promised king, the powerful king, and the peaceful king – not three kings, but one!
Last week we were looking at the promise of a new covenant, as revealed by Jeremiah. That came in the context of the kingdom of Judah collapsing with Babylon advancing against them. The prophet Micah lived about a hundred years earlier, and again is based in the southern kingdom of Judah, in Jerusalem, during the reign of King Hezekiah.
As we saw last week – just as the covenant had failed because the people rebelled against God, so the kingship had failed. Earlier in the year we looked at Saul, and his promising start and dramatic decline. David was next, but, apart from a few half decent kings, most failed abysmally.
For one, the kingdom had split into two, and the northern kingdom Israel has only recently fallen to the Assyrians, the big power base at the time, and their king Sennacherib.
Not content to leave Jerusalem alone, Sennacherib has advanced against the city. That’s the siege mentioned in verse 1. We find some details of it in 2 Kings 18-19, and (not to get ahead of ourselves), there we find that 185,000 of his troops died in one night, so you can imagine the size of the army (which must have been even greater). More than that, the Assyrians insult and disgrace the people by striking the judge, the leader of Israel on the cheek.
It’s into this context, then, that Micah prophesies these words about the new king to come. First, the promised king – the ‘one who is to be ruler in Israel.’ Notice, that the king is one ‘whose origin is from of old, from ancient days.’ Now, this may well be a reference to the ancient line of kings from David, but we can also see a pointer to an even more ancient, indeed, everlasting, king. That word ‘of old’ is the same word spoken of God in Psalm 90:2 – ‘from everlasting to everlasting you are God.’ Or in Habakkuk 1:12 ‘Are you not from everlasting, O LORD my God, my Holy One?’
Micah foresees this new king, from of old, and he will come forth from the little town of Bethlehem. Yet do you see that Bethlehem isn’t spoken of in very favourable terms? ‘who are too little to be among the clans of Judah.’ Remember that Micah is speaking in Jerusalem – city folk. Bethlehem seems like a wee huckster of a place, like a Kinallen (if anyone knows where that is!), or a Drumaness. I’m sure you can think of your own idea of a backward place! You see, when Joshua conquered the land, we find in Joshua 15 a long list of towns and cities in the territory of Judah, their tribal land, and Bethlehem doesn’t even feature. Do you see what’s happening here? God chooses the weak things and the despised things to glorify himself. The wise men came to the palace at Jerusalem; they weren’t expecting the stable of Bethlehem.
As I’ve said, though, Bethlehem holds associations with King David – and so while being from of old, the promised king will also be of David’s line. With the promise of a king, comes the promise that he will see the return of the rest of his brothers. Remember this was written when exile was a real threat, and Israel had already disappeared. The promised king will bring restoration.
More than that, we see that the promised king will also be the powerful king. Once more, we see a familiar picture of leadership in Israel – that of shepherd. Verse 4: ‘And he shall stand and shepherd his flock in the strength of the LORD, in the majesty of the name of the LORD his God. And they shall dwell secure, for now he shall be great to the ends of the earth.’
The prophet Isaiah was active during this time as well, and over in Isaiah 40, he gives a picture of the LORD God as shepherd: ‘He will tend his flock like a shepherd; he will gather the lambs in his arms; he will gather them in his bosom, and gently lead those that are with young.’ (Is 40:11).
In shepherding the flock – caring for them – there is also the task of protecting them against attackers. This seems to be the point of verses 5 and 6, the sustained statement about when the Assyrian comes into our land. Look at the middle of verse 6 – ‘he shall deliver us from the Assyrian.’ God’s king is a powerful king – not the gentle Jesus meek and mild that we can sometimes think about; but rather the powerful king who rules and cares for his people, and protects them against their enemies.
Think of David – in 1 Samuel 17 he goes out to fight against Goliath, and Saul says that he’s too small to go and fight. But David says ‘Your servant used to keep sheep for his father. And when there came a lion, or a bear, and took a lamb from the flock, I went after him and struck him and delivered it out of his mouth. And if he arose against me, I caught him by his beard and struck him and killed him. Your servant has struck down both lions and bears, and this uncircumcised Philistine shall be like one of them, for he has defied the armies of the living God.’ (1 Samuel 17:34-36).
We see as well, that he shepherds in both strength and in the majesty of the name of the LORD his God. Strength and majesty, glory and might all belong to the king. And because of this, his people, his flock can dwell secure.
Can you see what Micah is saying to the people sitting huddled in Jerusalem as the might of Assyria rolls towards them? God will raise up a king for them who will be stronger than their enemies; who will be powerful and majestic – and in contrast to how their kings had failed, he will be majestic in the name of the LORD his God. Godly strength, rather than human strength. A King worth trusting.
The promised king is also the powerful king. And, we see in the start of verse 5, he is also the peaceful king. Let’s read the words again carefully: ‘And he shall be their peace.’ Now, I don’t know about you, but to my ears, that sounds a bit strange. Surely, you would expect it to say ‘he shall give them peace’ or ‘he shall bring them peace.’ But no, it says ‘And he shall BE their peace.’
So what does it mean? How will the king be the peoples’ peace? Well, as we’ve already seen, the king has been promised and powerful. He will deal with the attack from enemies, so will provide peace. But peace is more than just the absence of war. To think of peace in that way is to be negative. Rather, peace can also be seen in a positive way. The word peace is our version of the Hebrew ‘shalom’ which is very positive, meaning blessing and enjoyment and contentment and life and love. To see it in action, look over at Micah 4:3-4. Verse 3 shows the negative, then 4 the positive: ‘He shall judge between many peoples, and shall decide for strong nations far off; and they shall beat their swords into ploughshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war any more; but they shall sit every man under his vine and under his fig tree, and no one shall make them afraid, for the mouth of the LORD of hosts has spoken.’
As we come into the New Testament, we see that as Jesus the King gives himself to die for us on the cross, he is our peace, both from the wrath that is due to us from God because of our sins, and also from the attack of the enemy. Think of these words from Ephesians 2: ‘But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility.’ (Eph 2:13-12)
To a war-torn land, with poor leadership, under siege from a superior army, that must have sounded like good news! God promises a new powerful king who will be the peoples’ peace. He will guarantee it. How much more, then, on this side of the birth of Jesus, his life and death and resurrection, can we know that Jesus is our peace. Not the schemes of man or negotiations, but Jesus himself is our peace. No wonder, then, that at the birth of the Prince of Peace (Isaiah 9:6), the angels sang ‘Glory to God in the highest and on earth peace among those with whom he is pleased!’ (Luke 2:14).
So if you’re labouring with a heavy conscience tonight, wondering if God can accept you, or if God can forgive you – look tonight at the promised King who is our peace. As you confess your sins to God, you are forgiven – Christ is your peace.
Or maybe you find Christmas a hard time of the year. Memories of loved ones come back, and you don’t know how you can go on. Christ, the promised king is your peace, and also takes care of you as your tender shepherd.
Or maybe tonight you’re wondering how to make ends meet. Things are looking bleak at the moment and you don’t know where to turn. The Lord Jesus is your shepherd – he knows the way – he shepherds, leads, guides, provides, so that his people ‘shall dwell secure.’ Keep trusting in the Lord – he is in control. The Lord is your shepherd, who protects you from your enemy.
The people of Judah were waiting. Looking out of the city walls, they could see the Assyrians setting up a siege. Sieges could take a long time, and be brutal events. Yet they had the promise of God that he would send a new king – a promised king, a powerful king, and a king who is their peace.
Tonight, we don’t have to wait. The king sits in glory, on the right hand of God, and will one day return to judge the earth. What will you do with King Jesus?
This sermon was preached in St Elizabeth's Church, Dundonald on Sunday 14th December 2008.
But as we come to the reading from Micah tonight, we don’t want to ransack the Old Testament for isolated verses. Yes, this verse, indeed, this whole passage is about what Jesus, the king will do. But we have to approach it in its own context first. As we see the original context, we’ll see the glory of the new king in a greater light. As we look at the passage, I want to you think of the promised king, the powerful king, and the peaceful king – not three kings, but one!
Last week we were looking at the promise of a new covenant, as revealed by Jeremiah. That came in the context of the kingdom of Judah collapsing with Babylon advancing against them. The prophet Micah lived about a hundred years earlier, and again is based in the southern kingdom of Judah, in Jerusalem, during the reign of King Hezekiah.
As we saw last week – just as the covenant had failed because the people rebelled against God, so the kingship had failed. Earlier in the year we looked at Saul, and his promising start and dramatic decline. David was next, but, apart from a few half decent kings, most failed abysmally.
For one, the kingdom had split into two, and the northern kingdom Israel has only recently fallen to the Assyrians, the big power base at the time, and their king Sennacherib.
Not content to leave Jerusalem alone, Sennacherib has advanced against the city. That’s the siege mentioned in verse 1. We find some details of it in 2 Kings 18-19, and (not to get ahead of ourselves), there we find that 185,000 of his troops died in one night, so you can imagine the size of the army (which must have been even greater). More than that, the Assyrians insult and disgrace the people by striking the judge, the leader of Israel on the cheek.
It’s into this context, then, that Micah prophesies these words about the new king to come. First, the promised king – the ‘one who is to be ruler in Israel.’ Notice, that the king is one ‘whose origin is from of old, from ancient days.’ Now, this may well be a reference to the ancient line of kings from David, but we can also see a pointer to an even more ancient, indeed, everlasting, king. That word ‘of old’ is the same word spoken of God in Psalm 90:2 – ‘from everlasting to everlasting you are God.’ Or in Habakkuk 1:12 ‘Are you not from everlasting, O LORD my God, my Holy One?’
Micah foresees this new king, from of old, and he will come forth from the little town of Bethlehem. Yet do you see that Bethlehem isn’t spoken of in very favourable terms? ‘who are too little to be among the clans of Judah.’ Remember that Micah is speaking in Jerusalem – city folk. Bethlehem seems like a wee huckster of a place, like a Kinallen (if anyone knows where that is!), or a Drumaness. I’m sure you can think of your own idea of a backward place! You see, when Joshua conquered the land, we find in Joshua 15 a long list of towns and cities in the territory of Judah, their tribal land, and Bethlehem doesn’t even feature. Do you see what’s happening here? God chooses the weak things and the despised things to glorify himself. The wise men came to the palace at Jerusalem; they weren’t expecting the stable of Bethlehem.
As I’ve said, though, Bethlehem holds associations with King David – and so while being from of old, the promised king will also be of David’s line. With the promise of a king, comes the promise that he will see the return of the rest of his brothers. Remember this was written when exile was a real threat, and Israel had already disappeared. The promised king will bring restoration.
More than that, we see that the promised king will also be the powerful king. Once more, we see a familiar picture of leadership in Israel – that of shepherd. Verse 4: ‘And he shall stand and shepherd his flock in the strength of the LORD, in the majesty of the name of the LORD his God. And they shall dwell secure, for now he shall be great to the ends of the earth.’
The prophet Isaiah was active during this time as well, and over in Isaiah 40, he gives a picture of the LORD God as shepherd: ‘He will tend his flock like a shepherd; he will gather the lambs in his arms; he will gather them in his bosom, and gently lead those that are with young.’ (Is 40:11).
In shepherding the flock – caring for them – there is also the task of protecting them against attackers. This seems to be the point of verses 5 and 6, the sustained statement about when the Assyrian comes into our land. Look at the middle of verse 6 – ‘he shall deliver us from the Assyrian.’ God’s king is a powerful king – not the gentle Jesus meek and mild that we can sometimes think about; but rather the powerful king who rules and cares for his people, and protects them against their enemies.
Think of David – in 1 Samuel 17 he goes out to fight against Goliath, and Saul says that he’s too small to go and fight. But David says ‘Your servant used to keep sheep for his father. And when there came a lion, or a bear, and took a lamb from the flock, I went after him and struck him and delivered it out of his mouth. And if he arose against me, I caught him by his beard and struck him and killed him. Your servant has struck down both lions and bears, and this uncircumcised Philistine shall be like one of them, for he has defied the armies of the living God.’ (1 Samuel 17:34-36).
We see as well, that he shepherds in both strength and in the majesty of the name of the LORD his God. Strength and majesty, glory and might all belong to the king. And because of this, his people, his flock can dwell secure.
Can you see what Micah is saying to the people sitting huddled in Jerusalem as the might of Assyria rolls towards them? God will raise up a king for them who will be stronger than their enemies; who will be powerful and majestic – and in contrast to how their kings had failed, he will be majestic in the name of the LORD his God. Godly strength, rather than human strength. A King worth trusting.
The promised king is also the powerful king. And, we see in the start of verse 5, he is also the peaceful king. Let’s read the words again carefully: ‘And he shall be their peace.’ Now, I don’t know about you, but to my ears, that sounds a bit strange. Surely, you would expect it to say ‘he shall give them peace’ or ‘he shall bring them peace.’ But no, it says ‘And he shall BE their peace.’
So what does it mean? How will the king be the peoples’ peace? Well, as we’ve already seen, the king has been promised and powerful. He will deal with the attack from enemies, so will provide peace. But peace is more than just the absence of war. To think of peace in that way is to be negative. Rather, peace can also be seen in a positive way. The word peace is our version of the Hebrew ‘shalom’ which is very positive, meaning blessing and enjoyment and contentment and life and love. To see it in action, look over at Micah 4:3-4. Verse 3 shows the negative, then 4 the positive: ‘He shall judge between many peoples, and shall decide for strong nations far off; and they shall beat their swords into ploughshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war any more; but they shall sit every man under his vine and under his fig tree, and no one shall make them afraid, for the mouth of the LORD of hosts has spoken.’
As we come into the New Testament, we see that as Jesus the King gives himself to die for us on the cross, he is our peace, both from the wrath that is due to us from God because of our sins, and also from the attack of the enemy. Think of these words from Ephesians 2: ‘But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility.’ (Eph 2:13-12)
To a war-torn land, with poor leadership, under siege from a superior army, that must have sounded like good news! God promises a new powerful king who will be the peoples’ peace. He will guarantee it. How much more, then, on this side of the birth of Jesus, his life and death and resurrection, can we know that Jesus is our peace. Not the schemes of man or negotiations, but Jesus himself is our peace. No wonder, then, that at the birth of the Prince of Peace (Isaiah 9:6), the angels sang ‘Glory to God in the highest and on earth peace among those with whom he is pleased!’ (Luke 2:14).
So if you’re labouring with a heavy conscience tonight, wondering if God can accept you, or if God can forgive you – look tonight at the promised King who is our peace. As you confess your sins to God, you are forgiven – Christ is your peace.
Or maybe you find Christmas a hard time of the year. Memories of loved ones come back, and you don’t know how you can go on. Christ, the promised king is your peace, and also takes care of you as your tender shepherd.
Or maybe tonight you’re wondering how to make ends meet. Things are looking bleak at the moment and you don’t know where to turn. The Lord Jesus is your shepherd – he knows the way – he shepherds, leads, guides, provides, so that his people ‘shall dwell secure.’ Keep trusting in the Lord – he is in control. The Lord is your shepherd, who protects you from your enemy.
The people of Judah were waiting. Looking out of the city walls, they could see the Assyrians setting up a siege. Sieges could take a long time, and be brutal events. Yet they had the promise of God that he would send a new king – a promised king, a powerful king, and a king who is their peace.
Tonight, we don’t have to wait. The king sits in glory, on the right hand of God, and will one day return to judge the earth. What will you do with King Jesus?
This sermon was preached in St Elizabeth's Church, Dundonald on Sunday 14th December 2008.
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