Sunday, October 15, 2017

Bowlers' Service Sermon: Philippians 3: 4-14 Paul's Aim

Tonight, we gather to give thanks to God for sport, and particularly for the friendship and fellowship we enjoy through the Bowling Club. While I haven’t thrown any bowls here yet, I was first introduced to bowls at the age of 8, when my great-aunt Rebecca brought me along to the Cathedral club in Dromore. I played for about 12 years or so, then took it up again when we moved to Fermanagh, playing for the Aghavea church team. Hopefully I’ll get an opportunity to play in the near future.

As I was preparing for this evening, and thinking about playing bowls, our Bible reading from Philippians came to mind. When you’re playing bowls, you count up, or you keep the score; there is the only thing that counts - being close to the Jack; and there’s the way you aim for it. Score, what counts, and aiming. And those three elements of bowling are the things that the apostle Paul talks about in relation to his life.

So first, let’s think about the score. In a friendly match, or when you’re having a practice night, it doesn’t really matter what the score is. But, this week as the tournament has been progressing, and especially tomorrow night when the finals are being held, the score is very important. It’s how you know who’s winning, who’s succeeding.

And in terms of life, Paul outlines in verses 4-6 the points he has scored, the reasons he had confidence in the flesh. He lists his religious achievements - the things that showed how successful he was. He was circumcised according to the Old Testament law; he was a Hebrew of Hebrews, his parents were Israelites from the tribe of Benjamin. Those things were given to him, but the next ones he chose to pursue - he became a Pharisee, a strict follower of the law; in terms of his zeal, he persecuted the church, because he thought they were false teachers; and as for legalistic righteousness, doing what he could do to obey the law, he was regarded as faultless. For a religious person, this was a high score.

We might also try to score ourselves highly, even if we use different categories - the charity work we do; the help we give to people; our paying in to church; or whatever it is that we might think - that’s in my good book. That's to my credit.

A few months ago, the team I was part of won our section of the Fermanagh Churches League. Section D, mind you, the lowest section on the league - and it wasn’t because of anything I had done. We made it to the playoffs. As our team was playing, I was keeping an eye on the scores on the other mats. And over on the far mat, their scoreboard was ticking over nicely. I was thinking to myself - our rink over there is doing well, that’ll help our overall score. And then I happened to be watching as an end finished, and I realised that it was the other team scoring all those points! The high score I thought we had was actually against us.

And that’s what Paul realised about putting his confidence in the flesh, what he could achieve: ‘But whatever was to my profit I now consider loss for the sake of Christ.’ And on over in verse 8 he says that he considers them ‘rubbish’ - or dung. The things he prized, his high score, he now realises it’s useless, something to be rid of.

And he says that, because he now knows the one thing that counts above everything else; the only thing that matters. On a bowling mat, the only thing that matters is being close to the Jack. Well, the apostle Paul says that the only thing that matters in life is being close to the Lord Jesus. ‘What is more, I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus my Lord.’ Knowing Jesus is the only thing that matters for Paul, the only thing that counts.

And the way he does that isn’t by his own achievements, it’s only by faith in Christ - and receiving a right standing with God. The Lord Jesus is the one who gave himself for you; he came to this earth to rescue you from your sins by dying in your place. He freely offers us his righteousness as we trust him.

Verse 10 summarises what being close to Jesus, being in Jesus, knowing Jesus is all about: ‘I want to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings, becoming like him in his death, and so, somehow, to attain to the resurrection of the dead.’

The one thing that counts - knowing Christ, and the power of his resurrection - having the power that raised Jesus from the dead living and working in our lives. And we think - yes, I’d like that. But we stop there. Knowing Christ, and his power, we’ll have some of that. But Paul goes further. To also have the fellowship of sharing in his sufferings. As we follow Jesus, knowing him and his power, we may also experience suffering and hardship. But it is in the way of the cross that we experience the resurrection; it is in our own sufferings that we experience the power of Christ and the grace of Christ to keep and sustain us.

This was the thing that mattered in Paul’s life. So what is the thing that matters most in your life? Is it the same? Or are you living for something different?

To get the score, you need to be close to the Jack. And to get close to the Jack, you need to aim. You have to see where you want your bowl to go, forehand or backhand, how tight to the stick, and how much weight. The skip can tell you so much, but it all comes down to your aim.

In verses 12-14, we see what Paul says about his aim in life. He realises that he isn’t there yet; he hasn’t made it yet; but in the meantime, ‘I press on to take hold of that for which Christ Jesus took hold of me.’ And there in verse 13 we see the ‘one thing I do’ - ‘Forgetting what is behind and straining towards what is ahead, I press on towards the goal to win the prize for which God has called me heavenwards in Christ Jesus.’

When I was learning to drive, I had this bad habit of not turning around when I was reversing. I’d just kind of try to see in the mirrors, but it was more of a keep going till you feel the bump or hear the bang. And my driving instructor gave me some valuable advice - you wouldn’t look out the back window when you’re driving forward, so don’t face forward when you’re reversing. Look the way you’re going.

And that would probably work on the bowling mat too. You wouldn’t try to bowl backwards. So look the way you’re going, and go for it. Forget what lies behind - whatever the score might be; whether yesterday has been good or bad or indifferent, press on today! Strain towards what is ahead. Aim forward towards the goal, and win the prize of the heavenly call.

As we press forwards, looking to Jesus, the prize is already in reach. Christ Jesus has taken hold of us, and God has called us to it. It's yours for the taking as you trust Jesus and receive him as your Saviour and your Lord.

The bowling mat helps us think about:

1. the score - the things you think are for you might be against you;

2. and the only thing that matters - being close to Jesus, knowing him;

3. and the aim - pressing forward to be with Jesus. So what’s stopping you? Tonight we have this opportunity to get to know Jesus, perhaps for the first time - don't waste this opportunity. Get to know the one who gave himself for you. I'd love to introduce you to him. Or maybe you are already a Christian. May God's word to you tonight is to reevaluate your score, what you're depending on for salvation; and to refocus our aim, and press on towards the one thing that really counts - knowing Jesus.

This sermon was preached at the Bowlers' Service at the end of the St Matthew's Bowling Club Tournament in St Matthew's Church, Richhill on Sunday 15th October 2017. St Matthew's Bowling Club meets on Monday and Thursday nights, and new members are always welcome!

Sunday, October 08, 2017

Sermon: Galatians 2: 11-22 Freedom by faith

Have you ever noticed that before a football match, the two captains come into the centre with the referee. They’ll toss a coin to see who kicks off. They shake hands, but once the whistle goes, it really does kick off. For a moment they were friendly, but now they are sworn enemies, out to beat the other team. As the bowling club tournament runs in the hall this week, you’ll see the same idea - a polite handshake one minute, then opposed the next.

As you listened to this morning’s Bible reading from Galatians, you might have wondered if the same sort of thing was going on. Glance back to verse 9 in Galatians 2 and you might remember from last time (before the harvest) that Paul and Barnabas shared the right hand of fellowship with James, Peter and John. They shook hands to show that they were in agreement, they were on the same team.

But was that just a formality? Was it all for nothing? Did it mean absolutely nothing, when you read verse 11, just two verses later, and discover that suddenly Paul is opposing Peter to his face, calling him out in public! What is going on? Why were they friends and brothers one minute, and then the next are at each other’s throats?

And when you see why Paul was opposing Peter, you might think, was it a storm in a tea cup? The row arose over something as small as eating arrangements - who sits with who, and what that says. Now, maybe you’ve planned (or are planning) a wedding reception, and you have all the names on bits of paper, seeing who can sit with who, and which people need to be kept apart for everyone’s sake.

That gets us so far in thinking about the importance of sitting and eating together. But the actual issue is there in verse 12. Peter was visiting Antioch - a city in modern day Turkey. The church was made up of Gentile believers. Peter would gladly share in fellowship with them - sharing meals with them, sitting at the table together, with no problems.

But all that changed when some people came from Jerusalem - members of the circumcision party. They were those who insisted that Gentiles had to be circumcised in order to be real Christians. And when they arrived, Peter withdrew from the Gentile Christians, wouldn’t sit and eat with them as he had before, and would only eat with Jews. When Peter did this, he influenced all the other Jewish believers to also draw back from the Gentiles, in effect making a distinction between Jews and Gentiles.

It was as if Peter was saying there are Premier League Christians - those who are Jews; and there are second division Christians - the Gentiles. Or imagine that as you arrived for church today, the churchwardens asked which football team you supported, and you only sat with people who support the same team - and then insisted that Man United supporting Christians are the real deal, while the Liverpool supporting Christians are at best, second rate.

Paul gets to the heart of what Peter is up to in verse 13. ‘The other Jews joined him in his hypocrisy.’ None of us wants to be a hypocrite - saying one thing but doing another. But that’s what Peter was doing - he was saying that all Christians are the same, but then by his actions he was showing that some were more important than others. That to eat together, you Gentiles would have to be circumcised. Without it, you would miss out.

But as Paul says, in verse 11, he was clearly in the wrong. Peter was in the wrong because, verse 14 ‘they were not acting in line with the truth of the gospel.’ Peter was a bit like a picture hanging on the wall that isn’t level. Maybe you never notice, but sometimes when you see a picture that’s askew, it just needs to be straightened up, to hang right. Peter was out of line when measured against the plumbline of the gospel.

And so Paul confronts him - not privately, but publicly. It’s right that in Matthew 18, Jesus gives us guidelines for resolving a private dispute with a brother or sister, but this is a public matter. Peter was leading people astray, so needed to be publicly rebuked. And the rebuke comes in verse 14.

‘You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs?’ Peter was a Jew by his family line. But now he wasn’t living according to the strict food laws and cleanliness code. Jesus had taught him that all foods were clean, and so he was living like a Gentile. Yet now, by his actions, he was forcing Gentiles to follow Jewish customs in order to sit and eat with him. He wasn’t living that way himself, so why was he forcing others to do it?

In verses 15-16, we get to the heart of the matter. What does it take for someone to become a Christian? What is needed to be justified - to be declared in the right with God, declared innocent? There are two alternative paths to take; two approaches to being justified. Either we can do it by observing the law - obeying every detail of the Old Testament law, by living not just a good life, but a perfect life; or we can do it by trusting Jesus.

Listen again to these verses. Three times we’re told the right answer, the only way to be justified: ‘We who are Jews by birth and not Gentile sinners know that a man is not justified by observing the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by observing the law, because by observing the law no one will be justified.’

How is someone made right with God? Not by observing the law - because no one will be justified that way. It’s only by faith in Jesus Christ. Trusting him. Depending on what he has done for us, because we can’t do it by ourselves.

And it’s the same whether you are a Jew or a Gentile. Only by faith. Yet Peter was showing by his actions that faith in Jesus wasn’t really enough - you would also have to be circumcised. It’s right that Paul confronted Peter, so that Peter’s words and right hand of fellowship weren’t just meaningless, weren’t just hypocritical, but were followed through in his actions in welcoming all who believe in Jesus.

We are only made right with God by faith in Jesus. Nothing else will do. Nothing else can make it. Paul then goes on to answer an objection to this. Ok, someone says, you trust in Jesus, does that mean you can live how you want? If you’re not obeying the law, then does that mean that you can sin freely and still know that you’re saved? Like the person who sets out to commit some terrible sin, saying to themselves, it’s ok - God will forgive me after. ‘Does that mean that Christ promotes sin?’

‘Absolutely not!’ Paul says that being justified by faith doesn’t give us a free pass to live how we want, and sin freely. Rather, we will be changed when we’re justified ‘in Christ’ - united with him. When we trust Jesus, we are then ‘in him’ - so that what he does, we do and where he goes, we go.

In verses 19 and 20, Paul talks of the death and the resurrection of every believer. But it’s not a future thing, something that will one day come to pass. No, he speaks of it as something that has already happened, when we first put our faith in Jesus:

‘For through the law I died to the law so that I might live for God. I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me.’

As we put our faith in Jesus, we go through death and resurrection - dying to the law and its demands. Crucified with Christ so that ‘I’ - the old me, the unrighteous me, the sinful me, the trying to be justified by myself me - my old self has died. Instead, Christ lives in me.

No longer do we live for ourselves, no longer do we try to justify ourselves by our good works or obedience to the law. Now, ‘I live by faith in the Son of God’ - the Son of God who did all that was needed for me to be saved - ‘who loved me and gave himself for me.’

The only way to be made right with God, to be justified, is by faith in Jesus, who loved you and gave himself for you. Trusting in Jesus is the only way to be saved - by the grace of God, giving us what we don’t deserve. So how could Peter insist on faith in Jesus plus circumcision?

Or how could we insist on faith in Jesus plus anything else? It’s all, and only by grace. We cannot achieve it by our efforts, we simply kneel at the foot of the cross. And, as Paul says in verse 22, if righteousness could have been gained through the law, then Christ died for nothing.

So stop trying to earn God’s favour by your good works - your giving to charity, your prayer times, your church attendance, whatever it might be. And don’t look down on others who don’t match your supposedly high standards of achievement. Your high standards are still useless to save you. Instead, simply receive. Take hold of the grace given by the death of Jesus for you. You just need open hands to receive - as we’ll do in a few moments at the Lord’s Table.

As you come forward, as you receive the bread and the wine, remind yourself of these words: ‘The Son of God, who loved me and gave himself for me.’ Stop your striving, and stand in his grace.

This sermon was preached in St Matthew's Church, Richhill on Sunday morning 8th October 2017.

Sunday, October 01, 2017

Harvest Sermon: Luke 12: 22-34 Consider the lilies

This morning we’re celebrating God’s goodness to us. We can see it all around us. We can smell it, but just don’t taste it! Our school used to go to my church for our harvest service, and if there were apples along the window sills, people would take a bite out of the apples and then turn them around... Don’t be doing that today!

But even as we’re surrounded by God’s goodness, it might be that some of us are feeling like the man on the screen. How do you think he feels? Is he happy? Don’t think so. How does he feel? He’s worried.

And you might be worried about something today. Health, money, school, family, work, or not having work - lots of things we might be worried about. But Jesus tells us that we don’t need to be worried.

Here’s what he says: Therefore I tell you, do not worry
about your life, what you will eat; or about your body, what you will wear. Life is more than food, and the body more than clothes.

Jesus is speaking about two particular worries - food and clothes - but as he does so, he helps us deal with all our worries.

Sometimes I bring along something to look at, but today the harvest decorations are a great reminder of the truth that Jesus teaches. Because Jesus also told people to look at things, and think about things, to help them see what he was saying. In today’s reading, he says look up, and then look down.

So here’s his first picture, looking up. Does anyone know what this is? It’s a raven. In Matthew’s gospel he talks about the birds of the air. Now think about the birds. When was the last time you saw a raven driving one of these - a John Deere tractor? Never! Or when was the last time you saw a robin driving a combine harvester? I’m fairly sure you haven’t - unless the farmer’s name was Robin, but that’s different!

The ravens and the other birds don’t have to plan and prepare. They do not sow or reap; they have no storeroom nor barn. So how are they fed?

Yet God feeds them. God the Father cares for them and feeds them. You don’t see the birds worrying about food, they get enough to do them, fed by God.

Now Jesus isn’t calling us to start eating like the birds, as if we’re Bear Grylls eating all the bugs. He’s not urging you to change from eating spaghetti to eating worms. Here’s the point: ‘And how much more valuable you are than birds!’

You are more precious, more valuable to God than the birds. If he cares for them, he will care for you as well. If he feeds them, he’ll feed you. We can depend on God.

And we have to depend on God, because our worrying won’t actually make a difference. Does anyone know who this is?

The man on the right is the world’s tallest man living - Sultan Kosen from Turkey, at a height of 251cm or 8ft 2.8inches. And to the left, maybe you haven’t spotted him, is Chandra Bahadur Dangi, the shortest man in the world, at just 1ft 9.5inches.

Here’s a short video of them meeting in London in 2015.

Would anyone like to be a little taller? Or maybe a lot taller? So we’re going to try an experiment. I want you to worry about your height, and try to make yourself grow taller. Ok, go! ... So how did that work out? Jesus tells us how that will work out: Who of you by worrying
can add a single cubit to his height?

Worry won’t help us. So why worry about anything?

Having looked up, Jesus now gets us to look down. Does anyone know what these are? They’re lilies. And Jesus tells us to consider them, how they grow. Just look at the variety of colours and shapes in the flowers that are here. Or imagine walking along a path and suddenly finding a whole field of wildflowers. Or walking into a florist’s shop. Now how do the flowers do it? Do they have floral fashion shows with all the latest looks? Do they worry about being designer daffodils? Of course not.

Does anyone know what this is? It’s not an upside down bicycle. It’s a spinning wheel, used to make the thread or yarn to make clothes. But Jesus says the lilies don’t labour or spin. They’re not working hard to produce their floral fashions. They don’t traipse around every clothes shop for hours. They’re naturally beautiful. The catwalk can’t compete. The supermodels aren’t as beautiful as the lilies of the field. Does anyone know who this is? This is Solomon the richest king of Israel, the one who gave his life to pursue wisdom and wealth. Yet even he wasn’t arrayed like one of these.

And what’s the point? Just like the birds, it’s an argument from the lesser to the greater. If our Father feeds the birds, he’ll certainly feed us. So here, If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, how much more will he clothe you, O you of little faith!

When God was making grass which was going to be used to fire ovens, he could surely have made it functional and plain. There was no need for it to be fancy. Yet if God has clothed something so temporary; how would he not clothe you as well?

When we look at the birds, we see how our heavenly Father feeds them - and will feed us. When we look at the flowers, we see how our heavenly Father clothes them - and will clothe us. Our heavenly Father knows what we need. He will indeed supply it. We don’t need to worry, when we put God as our Master.

When we make his priorities our priorities; when we seek his kingdom, when we live the way God wants us to live, we discover that God will indeed provide for our needs. When we put God first, everything else falls into its proper place.

So are you worried today? Remember that God is your Father. He cares for you. Turn your worries into prayers, and discover how he provides for you.

This sermon was preached at the Harvest Service in St Matthew's Richhill on Sunday 1st October 2017.

Saturday, September 30, 2017

Harvest Sermon: Luke 12: 13-21 The Foolish Farmer

Here are some famous sayings, let’s see if you can finish them off: Look before you... leap. Too many cooks... spoil the broth. A stitch in time... saves nine. And the last one: Where there’s a will... You might think it’s ‘there’s a way’, but it seems that where there’s a will, there’s a lawyer.

And if not a lawyer, then certainly some kind of dispute. It’s what causes this man to interrupt Jesus as he is teaching the crowd. His dispute is brought to Jesus in verse 13. ‘Teacher, tell my brother to divide the inheritance with me.’

He obviously didn’t like the fact that his brother had inherited something, and he hadn’t. And so he comes to Jesus, wanting Jesus to get involved, wanting him to go and sort out his brother. Now, you might have thought that Jesus would go and sort it all out, but that’s not what happens. Instead, Jesus gives a surprising answer.

‘Man, who appointed me a judge or an arbiter between you?’ It wasn’t that the two brothers came together, wanting to get things sorted out, asking Jesus for his help. This was just the one brother, wanting Jesus to force his brother to give him something. So Jesus says no. It’s nothing to do with me.

Jesus then speaks to the crowd, but he’s also speaking to this man in particular. And he issues a warning. ‘Watch out! Be on your guard against all kinds of greed; a man’s life does not consist in the abundance of his possessions.’

If you’ve ever been to Buckingham Palace, you’ll have seen the Guardsmen - they look about 8 feet tall, standing very straight and still in their red jackets and huge bearskin hats. It might look as if they’re just there for the tourists to watch and take photos, but they are there guarding the palace. If anyone jumped over the fence, they would spring into action to protect the Queen.

We’re told to be on our guard - against all kinds of greed. We’re to watch out for greed trying to control us. Jesus sees that this was what was going on in this man’s heart - he wanted a share of the inheritance out of greed. And so Jesus gives the warning. ‘A man’s life does not consist in the abundance of his possessions.’

At 8am on Tuesday the 30th May, the removals team arrived at the Rectory at Lurganbrae, Brookeborough. In a couple of hours, everything we owned was packed into the back of two lorries. Our whole life was in those lorries - and then I remembered the words of Jesus: ‘A man’s life does not consist in the abundance of his possessions.’

How easily I was believing the lie that all that stuff was the sum total of our life. How quickly greed was trying to sneak in unnoticed. We need to be on our guard against greed.

To help us grasp his point, Jesus then tells a parable - an ordinary, everyday story that teaches us something about heaven. We’re introduced to a rich farmer. It’s harvest time, and he’s been busy in the fields, gathering it all in. Things have been good this year - the weather has been perfect, so there’s a good crop. And yet, he’s faced with a problem.

His land has produced so much, his barns simply aren’t big enough. So he thinks to himself: ‘What shall I do? I have no place to store my crops.’ As he thinks about it, he comes up with the answer in verse 18: ‘This is what I’ll do. I will tear down my barns and build bigger ones, and there I will store all my grain and my goods. And I’ll say to myself, “You have plenty of good things laid up for many years. Take life easy; eat, drink and be merry.”’

Now you might be thinking, doesn’t that sound great? One crop big enough to retire on. A big bonus, and no more worrying about anything. A few years ago I read of a mega-rich family in England holding a retirement party for the latest person to retire from the family business - at the age of 30!

That’s the dream, isn’t it? No more working, just lying back on a tropical beach, topping up your tan. The hardest decision being whether you want vanilla or honeycomb ice cream. Take life easy, eat, drink and be merry. Isn’t that what life is all about? Having a good time and enjoying your wealth?

The farmer has decided on his course of action. His small barns are too small, so he’ll get rid of them. He’ll build bigger ones. So he goes and rings the builder. The builder even says that he’ll come first thing in the morning. What more could he possibly want?

The truth is, he will never see the builder coming. Despite his wealth, his riches, his prosperity, these things couldn’t save him. That very night... he dies. He never benefits from all that he had stored up. But it wasn’t an accidental death; not just a tragic coincidence; not just a twist of fate. No, God intervenes, and says to him, ‘You fool!’ This very night your life will be demanded from you. Then who will get what you have prepared for yourself?’

We might have been jealous of this man’s wealth, and his retirement plan. our opinion of him might be respect, or envy. But God’s opinion of him is ‘You fool!’ He had so much, more than he knew what to do with, and yet God counts him foolish. Why was that?

He didn’t think of God. The ground had produced a bumper crop, but the man forgot God the giver. As we’ve already sung this evening. ‘All good gifts around us are sent from heaven above, so thank the Lord for all his love.’ Everything we have comes from God. Yet how many of us realise and remember to thank God?

We might remember tonight as we come to the Harvest Thanksgiving, but what about the rest of the year? Are we mindful of how God has blessed us? We would always make sure to thank someone who gives us a birthday present or does something for us - what about God, who gives us everything?

He didn’t think of God, who gives us life. The man says to himself, ‘You have plenty of good things laid up for many years’ yet he didn’t have many years. He forgot that God gives us life, and each one of our days. As James writes, ‘Come now, you who say “Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit” – yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. Instead you ought to say, “If the Lord wills, we will live and do this or that.”’ (James 4:13-15).

He didn’t think about God, who sits on the judgement seat. His wealth mattered little before God - he may have been wealthy, but as Jesus says, he was not rich toward God. Millions of pounds in the bank, and yet bankrupt before God.

Not only did the man fail to love God with all his heart, mind, soul and strength (and his purse and his possessions), we also find that he failed to love his neighbour as himself. Do you remember what he said when faced with his problem? ‘What shall I do? I have no place to store my crops. This is what I’ll do. I will tear down my barns and build bigger ones, and there I will store all my grain and my goods.’

He has no regard for his neighbour; no thought for those who have nothing; doesn’t consider sharing or giving away even the bit that wouldn’t fit into his barn. Everything is for himself.

So what about us? Are we selfish in storing up what we have for ourselves? Or do we remember those in need? Remember that what we have has been given to us by God, for his purposes, rather than our own private pursuits?

Now you might be thinking to yourself - I have no bumper crop; compared to those around me, I’m poor. Maybe the sermon is only for the richest people here, and the rest of us are of the hook. But in the grand scheme of things, when we look at the world, we are the rich! We are those with plenty, yet we keep all for ourselves and our comfort and pleasure.

Because of that, all of us are in danger of being called a fool by God. As Jesus says in the last verse: ‘This is how it will be with anyone who stores up things for himself but is not rich towards God.’ Just like the man, we can be rich, and yet not rich towards God. But how do we stop being foolish? How do we become rich towards God?

The truth is that each one of us is bankrupt towards God. We have no credit, no merit, nothing going in our favour. Instead, there’s a big (and ever increasing) list of debts. Every sin has been listed. Our debt is growing. We could never repay it.

Yet the Lord Jesus Christ came to earth, lived the perfect life, committed no sin, and then gave his life to pay for our sins. As Jesus died on the cross, he satisfied the debt of our sins - as we read in Colossians 2: ‘He forgave us all our sins, having cancelled the written code, with its regulations, that was against us and that stood opposed to us; he took it away, nailing it to the cross.’ (Col 2:13-14).

Paul is saying that it’s a bit like going into a shop with a bill. When you pay the bill, it’s taken, and placed on the nail. It’s been paid for, the debt is cancelled. It’s the same with our sins. Jesus has cancelled our debt towards God through his perfect sacrifice for our sins, which is credited to our account when we trust in him.

There’s an old gospel chorus which puts it so well: He paid a debt he did not owe, I owed a debt I could not pay, I needed someone to wash my sins away. And now I sing a brand new song, Amazing Grace the whole day long, for Jesus paid the debt that I could never pay.

But even more than just our debts being cleared; the Lord Jesus also gives us his blessings, he credits our account, and gives us so much more than we deserve. Paul tells us in Ephesians that all these blessings from ‘the riches of his grace, which he lavished upon us’ (Eph 1:7-8). Later they are described as the ‘immeasurable riches of the grace’ (Eph 2:7) and the ‘unsearchable riches of Christ’ (Eph 3:8). By ourselves, we cannot store up treasure in heaven – we are poor and bankrupt when it comes to the Bank of Heaven. But Jesus offers us the riches of his grace, and provides the means for us to have treasure in heaven.

Perhaps this evening you are realising your poverty towards God - I invite you to receive the Lord Jesus, to depend on him for rescue from your debt. In him, you will find all the riches of his grace.

Perhaps you are a Christian, but you’ve been pursuing wealth on earth rather than storing up treasure in heaven. That’s like depending on Monopoly money for your fortune. Turn again and find in Christ all that you need.

And please, as you leave this church tonight, don’t be a fool.

This sermon was preached at the Harvest Service in St Matthew's Church, Richhill on Friday 29th September 2017.

Sunday, September 24, 2017

Sermon: Galatians 2: 1-10 Freedom in fellowship

Has anyone ever ran a marathon? Just in case you’re wondering, I haven’t either. I might be able to run the 0.22 miles, it would just be the other 26 miles that would give me bother. But imagine that you had done all the training, you ran the race, and then discovered that it was all pointless, that it wouldn’t count, that you were disqualified.

That’s what’s happened to the 5000 participants in the Marathon of the North in Sunderland in May 2013. It turns out that along the way, they followed the wrong directions of the marshals, and the course they ran was 264 metres short of a full marathon (288 yards). One runner went the right route, but all the rest went the wrong way. They hadn’t run a marathon; they didn’t get a finishing medal; they had run their race in vain.

Imagine how they felt when they heard it was all for nothing. All their efforts wasted. Well, that’s the same fear the apostle Paul had - as he says at the end of verse 2. ‘For fear that I was running or had run my race in vain.’ But it wasn’t a messed up marathon that caused this fear. He wanted to make sure that he really did have the true gospel - he wanted to be sure that he hadn’t wasted the last fourteen years of his life, running in vain, by preaching the wrong thing.

If you’re jumping into Galatians this morning for the first time, it might be good to help you catch up. Paul is writing this letter to the churches in Galatia to call them back to the gospel of God’s free grace, the gospel that he had preached to them. But since he had been with them, false teachers had arrived in the churches, insisting that to be a real Christian, you first had to become a Jew - by observing the law, and particularly by being circumcised. Paul has been saying that circumcision isn’t needed, that it’s not part of the gospel of grace, received by faith.

Last time we saw how Paul had received his gospel directly from Jesus. But the false teachers seem to have been saying that Paul’s gospel was different to the other apostles’ gospel. That Paul was missing something important. So Paul tells us about a visit to Jerusalem, where he just wanted to make absolutely sure that he was in the right. In verse 1, he tells us who he brought with him - Barnabas and Titus. And in verse 2 he tells us what he did to be sure that he was right.

Notice that he went to Jerusalem because of a revelation. We find this in Acts 11:28 - where Agabus predicts a severe famine, and so Barnabas and Saul (Paul) were sent to Jerusalem with a gift for famine relief for the Christians in Judea. It wasn’t that he had been summoned by the apostles, like being sent for by the headmaster. He was there for one reason, but while he was there, he ‘set before them [the apostles] the gospel that I preach among the Gentiles.’

It would be a bit like checking your homework on the school bus - not copying, but just making sure that you had the same answers as someone else. Just to make sure that you weren’t barking up the wrong tree, that you hadn’t run your race in vain.

So what was the result of Paul’s visit to Jerusalem? He has confirmation that he is preaching the one true gospel. We see this in a couple of ways. The first is there in verse 3. ‘Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek.’

Titus, was a Greek, and therefore a Gentile, and therefore uncircumcised. But the apostles didn’t say, hold on, we’ll get a knife out. They didn’t require or compel him to be circumcised. This despite the desire of some ‘false brothers’ to have it done. These false brothers were undercover spies, trying to spy on the freedom Christians have in Christ Jesus, and to try to make us slaves. But Paul and the other apostles didn’t give in to them ‘so that the truth of the gospel might remain with you.’ (5)

Paul is sure he has the one true gospel, because Titus didn’t have to be circumcised. He’s also sure because the apostles in Jerusalem didn’t add anything to his message. Paul had set before them the gospel he preaches. And the apostles didn’t see anything he had missed; didn’t need to add anything he was lacking. He hadn’t run his race in vain. They confirmed that he has the one true gospel of freedom.

So what about us? Are we confident that we have the one true gospel of freedom? Are we sure that we haven’t believed in vain, or taught in Sunday School in vain, or preached in vain? Is it in line with Paul’s gospel - what he sets out here in Galatians? Does our gospel bring freedom, or does it make people slaves by having to obey extra rules that we add to the free gospel? For us, the issue might not be circumcision, but it might be certain behaviours that we expect everyone to follow. Paul gives us the one true gospel.

And in the rest of our passage, we see that the one true gospel of freedom is for everyone. We see this in three particular ways.

First of all, in verse 7-8, the gospel is for everyone - not just Jews. I’m sure you know the song ‘If you’re Irish, come into the parlour, there’s a welcome there for you.’ That’s not the case here. You don’t have to be Irish, or Jewish, or any particular nationality. The gospel is for everyone!

The apostles in Jerusalem didn’t add anything to Paul’s message, but they did see something in it. ‘On the contrary, they saw that I had been entrusted with the task of preaching the gospel to the Gentiles, just as Peter had been to the Jews.’ (7) The same gospel is for everyone, but there’s a division of labour. Peter was entrusted with the job of preaching the gospel to the Jews (or as the footnote reminds us, the original Greek says ‘circumcised’). And Paul was entrusted with the job of preaching the gospel to the Gentiles (footnote: uncircumcised).

The same gospel is for everyone - so everyone has a job to do. Peter’s mission field was different to Paul’s, but they brought the same gospel. God was at work in Peter’s ministry as well as Paul’s, so that the gospel goes to everyone. So who is your mission field? Who is the ‘everyone’ that you’ll be in contact with this week? It probably won’t be the same as the person sitting beside you, or in front of you. Your mission might be at your workplace - I might never meet your colleagues, but you will. You’re there for a purpose. Or the sports club you’re involved with. Or a choir. Or lodge. Or the parents you rub shoulders with at the school gate. No matter who you meet this week, they’re included in the everyone who needs the gospel.

Secondly, in verse 9, the gospel is for everyone - and it brings us together. The Jerusalem apostles (and James), the so-called pillars of the church, they recognise the grace God had given to Paul, and so they recognise the fellowship they have with him. The gospel doesn’t just bring us to God, it also brings us closer to one another.

They gave Paul and Barnabas the right hand of fellowship - they shook hands on it, they recognised that they were brothers. On some Friday evenings, I can be found at Ravenhill. People from all over the province come to get closer to the Ulster team, to stand up for the Ulster men. But as the supporters do that, they also come closer to one another. Shoulder to shoulder in the stands.

The gospel brings us closer to God and closer to one another. Are we living out that fellowship? Are we growing closer together as we follow Jesus together? Are we welcoming others to join us? (How sad it would be if new people were joining us but they weren’t welcomed, weren’t even talked to, just ignored as we talk to ourselves...)

The gospel is for everyone, bringing us into fellowship together. So how can you be a part of this?

Finally, in verse 10 we see that the gospel is for everyone - especially the poor. ‘All they asked was that we should continue to remember the poor, the very thing I was eager to do.’

It’s not that the Jerusalem apostles tell Paul to start remembering the poor - they ask that he continue to remember the poor. That was the very reason he was in Jerusalem - the famine relief (Acts 11:28-30). And he was eager to do it anyway. Caring for the poor is an outflow of the gospel - it naturally follows, because the gospel is for everyone; the gospel of free grace which can’t be bought or earned; but which is freely given.

Is care for the poor an essential part of our Christian life and witness here? Are we continuing to remember them? Or is is something we need to start doing? Are we as eager as Paul was to do it?

One of the ways we can do this is through supporting the Craigavon foodbank - towards the end of October we’ll have our foodbank collection - more details will be coming shortly. But are there other ways we can remember the poor, and bring the good news to them?

Five thousand runners went home disappointed from the Marathon of the North. Their aches and pains were all in vain; all their efforts had been for nothing. Make sure that you aren’t running in vain - make sure that you’ve got the one true gospel of freedom - the gospel for everyone: no matter who you are; whatever your income; it brings us together in fellowship, united to God and to one another. This is the gospel Paul preached, the gospel all the apostles preached. The only gospel that saves.

This sermon was preached in St Matthew's Church, Richhill on Sunday morning 24th September 2017.

Sunday, September 17, 2017

Sermon: Revelation 19: 1-10 Church is the bride of Christ

I seem to have a knack of having important life moments the same day as moments of national significance. My Institution here, as you might remember, was on the day of the General Election. As it turned out, my 30th birthday also fell on a nationally significant day - the Royal Wedding. As I was saying farewell to my 20s and lamenting the fact that I was an old man of 30, Prince William and Catherine Middleton were getting married.

If you can remember back those 6 years, or maybe even 36 years to Charles and Diana’s wedding day, you’ll know that the wedding was the big thing in all the newspapers and the TV news. All day long, the TV was filled with every detail of the wedding. It’s not every day that a royal wedding comes along, and so (it seemed like) everyone was watching this royal wedding.

Some friends travelled over to London, wanting to be there for the day, even sleeping on the footpath to get a good spot, to catch a glimpse of the bride and groom, the Prince and his new Princess. They were caught up in the excitement of the royal wedding.

As some people said at the time, it was like a fairy tale come true. The Prince had his bride, and they lived happily ever after. Now, normally in a fairy tale, there are some dangers to be faced, an enemy to be overcome, and some excitement along the way. But, when you think of it, even fairy tales point us to the real true story. A prince overcomes his enemies, slays the dragon, and rescues the girl, who becomes his princess. A fairy tale? Maybe, but it’s also the true story of the Bible - what God is doing in the world through Jesus.

And the Bible is moving towards the true fairy tale ending - the real royal wedding, which we hear of in our reading from Revelation. In Rev 19:7 we read these words: ‘Let us rejoice and be glad and give him the glory! For the wedding of the Lamb has come, and his bride has made herself ready.’

All of history is moving towards this royal wedding. The groom is obvious enough - he’s the Lamb. All through Revelation, the Lamb is the Lord Jesus, the one who was slain, the one who has conquered, the one who is getting married. But who is his bride? Who is he getting married to?

Verse 8 gives us a peek of the bridal gown. ‘Fine linen, bright and clean, was given her to wear. (Fine linen stands for the righteous acts of the saints.)’ Notice that the linen, the righteous acts, was given to her to wear. She didn’t make her own dress, it was given to her.

Later in chapter 21 we are given an invitation to see the bride again: ‘Come, I will show you the bride, the wife of the Lamb.’ (21:9) And the description there is of a city, the Holy City, (new) Jerusalem. A cube of a city, as high as it is wide and long; with twelve gates, twelve foundations, a city which is pure, and bright, and clean; dazzling in its beauty, with the precious stones and the streets of gold and the pearly gates.

And you might be thinking - is Jesus marrying a city? But this is picture language - Revelation is like a picture book, as it teaches us truth in vivid imagery. You see, we talk about going to heaven, or meeting in the new Jerusalem, but the truth is - we are that new Jerusalem. The church is the bride of Christ, the wife of the Lamb.

To see that, we need to turn back to Ephesians 5, and what can sometimes be a controversial passage these days. (page 1176). And maybe even before you turn to it, you know which passage it is. It’s the one in which it says: ‘Wives, submit to your husbands as to the Lord...’ It also says, and probably just as difficult: ‘Husbands, love your wives, just as Christ loved the church and gave himself up for her...’

Now, at some point, I promise, we’ll come back to those words when we preach through Ephesians. But for now, I want to focus on verse 31-32.

‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh. This is a profound mystery - but I am talking about Christ and the church.’

As he addresses the theme of marriage, Paul goes right back to the very beginning of the Bible, to Genesis 2. We looked at these words on Thursday night at the Bible study fellowship - you’re very welcome to join us this week as we continue our Bible overview. But Paul takes these words from Genesis 2, about the man leaving his father and mother, and being united to his wife, and the two becoming one flesh. And we take these words as the pattern for marriage, for a lifelong public commitment of one man and one woman, forsaking all others until death.

But Paul says that, yes, they’re about marriage, but at their foundation, they are actually pointing us forward to the marriage of Christ and his church. Every marriage is a pointer towards the marriage of Christ and his church. And every marriage is meant to be a picture of that marriage - sometimes pictures can be out of focus, or distorted, but still, they point towards the real, the true, the perfect.

This helps to explain why marriage here and now is ‘till death us do part.’ John Piper has written a book called ‘this momentary marriage’. Sometimes people find it hard to hear what Jesus says about marriage in heaven, in Matthew 22.

The Sadducees had come to Jesus, trying to make a fool of Jesus, trying to trap him with a story and a question. The seven brothers who each married the same woman when their older brother died. Question - whose wife will she be in the resurrection? (They ask this because they don’t believe in the resurrection, so they’re trying to be ridiculous). Jesus says that ‘At the resurrection people will neither marry nor be given in marriage; they will be like the angels in heaven.’ (Matt 22:30). Why? Well, because Ephesians tells us there is only one marriage in heaven, and we’ll all be involved - the marriage of Christ and his church.

Whether marriage has been part of your experience or not, whether it’s been good, bad or indifferent, we’ll all experience the perfect marriage, the union of Christ and his church. We will be united to Christ, be one with him, dwell with him, not just for a few years, but for ever. That’s the real fairy tale ending, isn’t it? They all lived happily ever after. And it’s for real. For ever. Christ and his church.

We’ve been a bit more all over the place in terms of the Bible tonight than normal - we usually focus on one passage rather than chasing through the Bible - but I hope it helps to see that this idea of the church being the bride of Christ is right through the Bible. And that’s without thinking about our Old Testament reading where the Lord rejoices over Israel, his bride; or when Jesus comes his first miracle is to change water to wine at a wedding; or John the Baptist describing himself as the Best Man, the friend of the bridegroom who has now come; or Paul acting as the matchmaker and wedding planner in 2 Corinthians 11, promising the church to one husband, to Christ, to be presented to him as a pure virgin; or a host of other references we could have looked at.

The thing about weddings is that there is always an invitation. Mr and Mrs so and so invite you to the marriage of their daughter. And then at the bottom there’s the RSVP -Répondez s'il vous plaît - now my French isn’t that good, but it basically means, please respond. Let us know if you’re coming.

Well, the real Royal Wedding is approaching. The Lord Jesus will slay the dragon and rescue his bride. And we are invited to be there are the wedding. Not just as staff at the venue; not just one of the guests at the farthest away table; but as the bride, along with the rest of his church.

And back in Revelation 19:9 we read these words, the true words of God: ‘Blessed are those who are invited to the wedding supper of the Lamb!’ There’s your invitation. The Lord Jesus has pursued you; he has rescued you from the dragon; and wants to make you his, forever.

As the hymn puts it, ‘From heaven he came and sought her to be his holy bride, with his own blood he bought her and for her life he died.’

Are you looking forward to that day? Are you waiting for the wedding of eternity? The Spirit and the Bride say, Come (Rev 22:17). Will you be there on that day? United with your Saviour in his forever home. What a day that will be!

This sermon was preached in St Matthew's Church, Richhill on Sunday evening 17th September 2017.

Tuesday, September 12, 2017

Sermon: 1 Peter 2: 4-10 Church is the temple of God

This evening we gather to celebrate the 180th birthday of St Matthew’s. We give thanks to God for his faithfulness, and his steadfast love to this congregation over many generations, with this parish church in the heart of the village being at the centre of peoples’ lives through all those years. The celebrations of Baptisms, the joy of weddings, the grief of funerals; and the regular, weekly gathering of God’s people around his word and his table, bringing prayers and praises.

For 180 years, St Matthew’s has held out the gospel to Richhill and beyond. These stones have echoed with our Saviour’s praise. But if you’re in the main aisle this evening, then these old stones have stood far longer than just the 180 years we’re celebrating tonight. Back in 1752, what is now the main aisle was built as the market house for the village, by the Richardsons of the castle.

When the market ended, it was decided to convert the market house into the parish church for the new parish of Richhill, in 1837. In our first reading, we heard how the Lord Jesus lamented that the temple in Jerusalem, the place of prayer, had become a marketplace, with traders crowding in. Well here in Richhill, we went the other way, with the marketplace becoming a place of prayer.

Tonight we rejoice in God’s goodness in the past; and give thanks to him for all that he has done in and through St Matthew’s over the past 180 years. But we can’t stop at that. We must also consider what God is still doing, and what God will do in the future in and through St Matthew’s. And our second reading, from 1 Peter, shows us that God is in the business of church building.

We’re given a glimpse of the plans, we’re brought onto the building site, in order to see how God is building his church.

And it all begins in verse 4: ‘As you come to him, the living Stone - rejected by men but chosen by God and precious to him...’ Now if you go onto a building site, you might see plenty of stones, but you won’t see any living stones (unless the builder’s name is Livingstone!). Stones are just stones.

But this living Stone is described in greater detail by Peter: rejected by men but chosen by God and precious to him. He’s talking about the Lord Jesus - who was rejected by men. Do you remember before the crucifixion, the crowd were offered a choice - Jesus or Barabbas? They chose to free Barabbas, and to crucify Jesus. Isaiah 53 says of Jesus, ‘he was despised and rejected by men...’ (Is 53:3). Everyone may have rejected him, but he was chosen by God and precious to him. God showed he was chosen and precious, because he raised him from death, gave him life - made him the living Stone.

Jesus is the living Stone. And Peter remembers a verse of Scripture, from Isaiah, which promises that Jesus would come. ‘See, I lay in Zion a chosen and precious cornerstone, and the one who trusts in him will never be put to shame.’

Jesus is this chosen and precious cornerstone. Now, what is a cornerstone? It’s the most important stone in the whole building. It’s the one set at the bottom corner, from which everything else is built up - it’s the one that keeps the whole building straight, like a foundation stone.

So what do you do with a cornerstone? You build on it, of course! But it’s not with bricks and mortar. It’s not with stones. Rather, what is the building material? It’s us. ‘As you come to him... you also, like living stones are being built into a spiritual house...’

Peter is talking about building the church - a spiritual house, a place for God to dwell - but it’s not a parish church, not St Matthew’s itself. We used to sing a song in Dundonald ‘Church is not a building, it’s the people there inside, people who love Jesus and wear his badge with pride...’

We are the building, we are the church, we are God’s dwelling place. We’re each like a stone being fitted into place, being built up together to be the temple where God lives, inside us. I’m a County Down man, and in the mountains of Mourne there are the famous dry stone walls, where the stones are placed together to build the wall, each stone playing its part in forming the wall, whatever shape or size, it fits with all the other stones. It’s like that with us. We are being joined together as God brings us together.

As we come to Jesus, we’re added to his church, we’re built into this spiritual house. But verse 7 reminds us that not everyone comes to Jesus. Peter tells us that we who believe in him know that the stone, Jesus is precious. But some people don’t believe. Some people reject Jesus.

So what about them? What will they do with Jesus, the living Stone? Rather than building on it, instead they stumble over it. The stone is there, to be built on, but they trip over it.

For those who don’t believe, Jesus is the stone that makes them stumble. You may not really believe that Jesus rose again from the dead; you might think it impossible that there is anything after death; you might not think that Jesus is the only way to God. You can’t accept what Jesus says about himself - the way, the truth, the life. Please think carefully - to reject Jesus is to stumble over him and to finally fall.

But the focus here isn’t on those who fall. Rather, the focus is on Jesus, the living stone. Some may reject him, not see what use they have for him, but ‘the stone the builders rejected has become the capstone’ - the one that crowns the whole building, that makes the whole thing come together.

Peter reminds us of the change that comes about as we come to Jesus, as we’re built together in him. And he uses some more pictures from the Old Testament to do so.

We are a chosen people; a royal priesthood; a holy nation. We have been brought from darkness to being in the light. We have been brought from not being a people, being on the outside, to now being on the inside, being the people of God. Once we had not received mercy, but now we have received mercy.

It’s what happens as we come into the church - the people of God; as we believe in Jesus and are built up together. And what is our purpose? Why have we been brought together? ‘That you may declare the praises of him who called you out of darkness into his wonderful light.’ We are to offer spiritual sacrifices of praise (5) - not just on Sundays, but on every day, wherever we are.

Maybe this evening you’re in danger of stumbling. Come to Jesus, and be built into his house, his temple. Through his mercy, come into the light.

If you have come to Jesus, if you have taken your place, united and connected with everyone else, then realise that you are a holy priesthood, that you are called to declare his praise. And do it!

So as we celebrate the 180th anniversary of this building being consecrated, we are called to get on God’s church building plans. As we come to Jesus - to be built into his Spiritual house; as we come together in the place God has placed us - so that God dwells within us; as we declare his praises - so that we celebrate what God has done for us; and as we bring others to him - so that they don’t stumble, but are included in God’s temple.

God is building his church. He’s been doing it through St Matthew’s for the past 180 years - may he continue, through to the return of Jesus, for his praise and glory. Amen.

This sermon was preached at the Thanksgiving Service for the 180th anniversary of the consecration of St Matthew's Church, Richhill on Sunday evening 10th September 2017.

Sunday, September 10, 2017

Sermon: Galatians 1: 11-24 Freedom from the past

One of the games we used to play at Youth group was a game called Telephone. You might know it better as Chinese Whispers. The young people sat in a line, and a message was given to the first person. They then had to whisper it to the next person, and so on, down the line, until the last person would reveal what they had been told. If it worked, you’d hear the same message, but most times it didn’t, and you’d get something entirely different! So you’d trace back to see where the message came from, and who said what.

The more grown-up version is when you hear some piece of news (or is it gossip?), and you ask them, where did you get that from? Who told you that? This is the question that Paul addresses in this next section of Galatians. Last week we began the letter by hearing that Paul is God’s man with God’s message, so don’t turn away from the gospel of grace. And Paul was quite insistent that his gospel is the real thing, the genuine article - whereas any other gospel is no gospel at all.

The Galatians may well be asking, well, how can we be sure that you’re right? Could Paul have been at the end of the Telephone game and got it wrong? Had he missed out on something that the false teachers said was true?

To help us understand all this, we need to know a wee bit about the false teaching. It was insisting that in order to be a real Christian, you also had to be a Jew, by submitting to the whole Old Testament law, and especially by being circumcised. Paul was saying that you didn’t have to be circumcised, or obey the law to be saved - you just had to believe. So which is right? Had Paul misheard the real gospel? Was he lacking some important element of it? So the question is, Paul, where did you get your gospel from?

He tells us in verse 11-12. And in these verses, he tells us where he didn’t get it from, first of all: ‘I want you to know brothers, that the gospel I preached is not something that man made up.’ This isn’t something that Paul invented one day; he didn’t make it up; this isn’t just a wee story. Ok, so, maybe he heard it from someone else?

‘I did not receive it from any man, nor was I taught it.’ So he’s clear that he hasn’t misheard when someone else told him the gospel, that he hasn’t missed out or added to it. So where did he get it from? ‘rather, I received it by revelation from Jesus Christ.’

There were no middle men, no bits added or missing, Paul received the gospel directly from Jesus, by revelation. We can be sure that Paul has the real thing, the genuine article. And Paul shows it by pointing to two things from his story - his testimony, and his travels.

First up, Paul reminds them his testimony. A testimony is a story of how you came to faith - and also how God is continuing to grow you. At it’s most basic, it’s divided in the same way that time is - BC and AD - Before Christ, and Anno Domini (the year of our Lord, or after Christ). Paul’s BC is there in verse 13-14. ‘For you have heard of my previous way of life in Judaism, how intensely I persecuted the church of God and tried to destroy it. I was advancing beyond many Jews of my own age and was extremely zealous for the traditions of my fathers.’ Before Christ, Paul was a persecutor. He was intense, he tried to destroy the church.

Move on to verse 16, ‘so that I might preach him (Jesus) among the Gentiles...’ The persecutor became the preacher. What a turn around! From one extreme to the other. And how did this happen? What was it that brought about the change? We see it in verse 15:

‘But when God, who set me apart from birth and called me by his grace, was pleased to reveal his Son in me so that I might preach him among the Gentiles...’

Three things happened to Paul. It wasn’t that Paul woke up and decided to change. It wasn’t that he decided to retrain as a preacher. It wasn’t that he so completely followed the traditions of his fathers that then impressed God enough to save him. Paul didn’t DO anything. It was all of God - the three things that happened to Paul, to turn his life around - they’re the same things that happened to us when we believed (or will happen when you do believe):

1 God set me apart from birth - or as the footnote puts it, from my mother’s womb. That’s an echo of the call of Jeremiah, but it’s the truth for all God’s people. God sets us apart, before we can do or say anything, he has chosen us.

2 God... called me by his grace. Paul definitely didn’t deserve to be saved. He was persecuting Christians, trying to destroy the church! But God’s call of grace is always undeserved. He just calls us.

3 God... was pleased to reveal his Son in me. Paul may have known something about Jesus, but it took this revelation, this turning on of the light, this moment when he saw Jesus, and everything changed. We may not get a visible revelation of Jesus, but we suddenly see him revealed to us in God’s word.

Paul knew all about the gospel of grace, because he had experienced it for himself. His own testimony showed that his gospel had come by revelation from Jesus. His life was flipped turned upside down - from persecutor to preacher, all and only by grace.

What’s your story? Have you got a testimony to share? How life was before - you may not have been a persecutor beforehand, your story may not be as extreme as Paul’s, but there will have been a change (and there’ll still be changes happening...). Have you experienced this grace in your own life? Have you received all that God does for us in the gospel - setting us apart by his sovereign choice; calling us by his grace; revealing his Son to us - have you experienced these things for yourself?

Paul’s testimony shows that he has the real gospel. But then he goes on to talk about his travels. Now when you hear that travels word, you might think - time for a snooze. Is this going to be like having to sit through someone’s holiday photos? Or listening to someone go on and on about every detail of where they went on holiday, and where all they’ve ever been?

It’s not, I promise you. You see, Paul has a purpose for mentioning this. He’s showing us again that he didn’t get his gospel from other people - and definitely not from the Judaisers (as they’re known - the people wanting to add to the gospel the principles of Judaism, like circumcision). And he shows us this by telling us about his movements.

We see this sort of thing all the time in detective series - when the policeman asks, where were you on the evening of the 20th March? Will the suspect have an alibi, making sure that they weren’t at the scene? That’s what Paul is doing here. It starts back in verse 15 again. ‘But when God... was pleased to reveal his Son in me... I did not consult any man, nor did I go up to Jerusalem to see those who were apostles before I was, but I went immediately into Arabia and later returned to Damascus.’

So when Paul became a Christian, he wasn’t taught by others, he didn’t go to Jerusalem. He was far away, in Arabia and Damascus. He then did go to Jerusalem - three years later - to get to know Peter, but it was only a short visit, fifteen days. He only saw Peter and James (the rest of the apostles were afraid of him - Acts 9:26). Then he went away again, to Syria and Cilicia.

Do you see what he’s saying? He wasn’t depending on being told the gospel in Jersualem, he already had it from Jesus. And he was only with them a short time. And as for the churches in Judea - the place where the false gospel of the Judaisers may have come from - he didn’t know them, and they didn’t know him.

‘I was personally unknown to the churches of Judea that are in Christ. They only heard the report: “The man who formerly persecuted us is now preaching the faith he once tried to destroy.” And they praised God because of me.’

Paul’s travels show that he didn’t receive the gospel from anyone else, and so didn’t mess it up. He received it directly from Jesus. We can believe it, and receive the gospel of grace that was evident in Paul’s testimony.

That grace of God shown to Paul led to God’s praise. As the churches of Judea heard how God’s grace had changed Paul from persecutor to preacher, they praised God. And God’s grace continues to lead to God’s praise.

Just think how amazing it would be if those who are currently persecuting Christians became Christians themselves. Those involved in the North Korean regime; or any of the other countries on the Open Doors world watch list. If God’s grace called them, and revealed Christ to them - what praise there would be. So pray for it!

Or the celebrity atheists - Richard Dawkins, or Stephen Fry, or some of the others you see on TV or read in the paper. Could God save even them? Yes, by his grace, and by revealing his Son to them. Pray for it to happen!

Or what about you? Could God save you? It happens as God calls us by grace, and reveals his Son to us. As we respond, it brings about a big change in our life, but even more praise to God.

One man would have been considered too bad for God to save. He tried to desert his Royal Navy ship. He was transferred to a slave ship, and became a slaver captain; a particularly cruel one at that. But one day, he cried out to God in a storm off the north coast of Ireland, and in St Columb’s cathedral, discovered the wonderful grace of God - or as he (John Newton) puts it in his hymn, ‘Amazing Grace, how sweet the sound, that saved a wretch like me.’

Is this your testimony? I pray it will be so. Amen.

This sermon was preached in St Matthew's Church, Richhill on Sunday morning 10th September 2017.

Tuesday, September 05, 2017

Sermon: 1 Corinthians 12: 1-31 Church is... the body of Christ

Thursday nights when we were growing up was always an exciting night. After dinner, we would go to get the big grocery shop. And that meant that it was new cereal night. We didn’t tend to get the same cereal week after week. Instead, we’d pick whichever one had the best toy inside, or the most unhealthy E-numbered filled cereal. Most weeks, my brother and I would agree, but on the odd occasion, when he wanted Frosties and I wanted CocoPops, our eyes would suddenly light on the genius of Kellogg’s cereals - the Variety pack.

Eight little tiny boxes of cereal, each different, and a solution to all our troubles! Each morning you could try a different one, and you wouldn’t have to eat the same cereal all week. Mr Kellogg knew what he was doing when he made the Variety pack. Cereal for everyone, and all different.

I was reminded of Kellogg’s Variety when I read our New Testament passage for this evening. But rather than small cereal boxes, Paul has in mind the great variety of spiritual gifts God gives us, and the ways in which we use them. The church at Corinth had asked Paul about spiritual gifts, and so this part of 1 Corinthians answers their question.

Incidentally, sometimes you hear people say that they want to get back to the New Testament way of doing church. But which kind? The Galatian church (which, as we’ve seen this morning, was turning to a false gospel)? The Corinthian church, which had all sorts of issues and problems and difficulties? There were problems in the churches, but this led to the writing of most of the letters in the New Testament.

In the New Testament we find lots of different pictures of the church, and over the next few Sunday evenings we’re going to look at a few of them. This evening, we’re looking at the church as the body of Christ. But to get to that picture, we need to go through spiritual gifts. This is the context that gets Paul to that picture. Over the next few minutes, we’ll think about God the giver, God’s gifts, and God’s good design.

In verses 4-6 we see God the giver. And that’s a really important thing to remember as we begin to think about spiritual gifts - they are gifts, given to us by God. Listen out for the common words as we read those verses again:

‘There are different kinds of gifts, but the same Spirit. There are different kinds of service, but the same Lord. There are different kinds of working, but the same God works all of them in all men.’

Three times we’re told there are ‘different kinds’ or ‘varieties’ (ESV), and three times we’re told there is the ‘same’. Do you see what Paul is saying, underlining and putting in bold? There is one God, and he loves variety. It’s not just that there is one spiritual gift available; there are many. It’s not just that there is one kind of service (and he’s not talking about Morning Prayer or Holy Communion there), there are many ways of serving the Lord.

Do you remember Henry Ford’s words when the Model T was first launched? You can have any colour, so long as it’s black. There was no diversity or variety there! But God doesn’t work on a mass production line - he shapes us and makes us individually - no two of us are the same!

Now if you were following closely during the reading, you might have noticed a clue as to why this variety is available. It actually goes to the heart of God’s nature and being. Look again at the verses - ‘different kinds... but the same Spirit... different kinds... but the same Lord... different kinds... but the same God.’ Paul shows that God is, in his very nature, variety in unity - three persons in the one God, Father, Son and Holy Spirit. Just as the three are totally united in purpose and love, so God showers his gifts on his people.

Do we recognise and remember that our spiritual gifts are gifts - given to us by God the giver? That, in the words of the children’s song ‘I just thank you Father, for making me me’? Or do we claim the credit as our own? When someone thanks us or praises us for something we do, do we keep it to ourself, or do we give the praise and thanks to God the giver?

God the giver gives... gifts. Coming up to our wedding, we spent several afternoons in Debenhams and Smyth Pattersons (Lisburn), compiling our gift list. We went around the shops, writing down the things we would like to receive as gifts from our wedding guests (so that you didn’t end up with six toasters and twenty cutlery sets).

In verses 8-10, we find a gift list - we’re told some of the gifts God gives. Wisdom, knowledge, faith, healing, miraculous powers, prophecy, distinguishing between spirits, speaking and interpreting tongues. Later in the same chapter (28) he mentions a few more. Helping others, administration, teaching. And as we’ve seen, there are even more varieties of gifts.

Just think of the gifts God has given to each one of you, to equip you to serve him - in music, in drawing alongside people, in praying, and in so many ways. Perhaps as you read this list, or come across the other gift lists in the New Testament, you might discover a gift that you realise you have; you realise that actually, you have been given wisdom. Or maybe someone else will come up to you and say, you know, I think that you have this gift or that gift, because we’ve seen how you can do this or that. Or maybe this gift list can be like the one we had in Debenhams - and something stirs in you to desire a particular gift.

These are all God’s gifts, given to us, just as the Spirit determines. But they aren’t for us to be the centre of attention, for everyone else to go, oh, look at how gifted they are. No, the Spirit gives these gifts (v7) ‘for the common good.’

What gifts has God given you? Take some time to think about that this week. Pray through the list, and ask God to show you how he has made you, the gifts you have been given. But then - how are you using them for the common good, to build up others? How can others benefit from your gifting?

This comes into sharper focus when we consider God’s good design. When we think of word pictures of the church, perhaps the one that is used most often is the one we find here - the church as the body. Just think of your body, made up of many different parts, each of them different. But together, they make you you. And it’s the same with the body of Christ, the church. Each of us is different, but we come together, baptised by one Spirit into one body, made one in Christ.

At this point, we get closer to the reason Paul wrote about spiritual gifts to the church in Corinth. As I said earlier, they were a church with lots of problems - which Paul has been dealing with and answering in this letter. And spiritual gifts were a particular problem. Everyone wanted to have the gift of speaking in tongues, because it was a loud, everyone noticing you type of gift. Those who didn’t have it wanted it; those who did have it thought that everyone else wasn’t a real Christian without it.

But the picture of church as a body shows us how our gifts work together. Look down at your foot. Wiggle your toes. Then look at your hand. So imagine your foot says, well, I’m not a hand, so I don’t really belong. That’s nonsense! You need hands and feet both, to do their own particular thing, to pick things up, or to walk. Or your ear pipes up and says, well, I’m not an eye, I don’t really belong. But you need your ear to hear as well as your eye to see.

Paul then gets into horror science fiction movie images, of a whole body of just an eye. You might have great sight, but you couldn’t walk, or talk, or do anything else. So what’s that all about? We’re not to look down on ourselves, thinking that because we aren’t upfront, or aren’t noticed, that our gifts don’t matter. But neither should we look down on others, thinking that their gifts don’t matter as much as ours. Imagine that one part of your body picked on another. The eye saying to the hand, I don’t need you! Or the head to the feet, I don’t need you! We all need each other.

God’s good design is seen in the human body, with each part doing its own job to make you you. And that same design is seen in the church - many parts, but one body.

Your role and gifts are important, in fact, they’re vital - but so are everyone else’s too! So how are you using the gifts God has given you, fulfilling his purpose and design as we serve him in this church, this body of Christ, and grow together in love?

Verse 26 takes this theme of unity one step further. My granny would have always said that if her feet were cold, she was all cold. Or you know the way, if you have a sore finger, then you just don’t feel right? That’s the way we’re meant to be in the church, the body of Christ: ‘If one part suffers, every part suffers with it; if one part is honoured, every part rejoices with it.’ Are we suffering and rejoicing together? Are we growing closer together in love?

God is the giver of all our gifts. He gives the great variety for the common good, to build each other up, according to his good design of the church, the body of Christ. How will you use your gifts to serve him?

This sermon was preached in St Matthew's Church, Richhill on Sunday evening 3rd September 2017.

Sunday, September 03, 2017

Sermon: Galatians 1: 1-10 Freedom by grace

Some mornings when I’m working in the study, I hear when it arrives, but other days, when I arrive home, I take a wee peek into the box to see if there’s anything there for us. What am I talking about? The post / mail, of course! Most days there are a few different things, so in the porch you sort it out - things for Lynsey, and things for me, But then, you still have to sort out the post further. It seems that there are three categories of mail: the things you want to get - wedding invitations and thank you cards and such like; the things you don’t want to get - all the junk mail which is quickly filed in the recycling bin; and the things you don’t really want to get, but that you need to get - bills, or appointment letters.

This autumn, we’re focusing on a letter that Paul sent to the churches in Galatia. But which sort of a letter is it? As the churches gathered to hear the letter read to them, would they want to get it or not? We’ll see that it’s one of those letters that they might not have wanted to get, but that they needed to get. We’ll see that Paul says some hard things to them, but only because he wants to bring them back from a dangerous place. He sees that they’re in trouble, so he writes to them, calling them to get back to safety, to see the danger that they’re in.

So this morning we come to the start of the letter. When we sit down to write a letter, we know how to go about it. You start off with the ‘dear so and so’, and at the very end you finish off with (is it) yours faithfully or yours sincerely, and your name. Well, here, the name of the person writing the letter comes first. The author introduces himself: ‘Paul, an apostle - sent not from men nor by a man, but by Jesus Christ and God the Father, who raised him from the dead - and all the brothers with me.’

You know if you’re writing to people you don’t know, you might include a wee bit of background to help them understand who you are? Well, Paul knew these people. They know him already. He had started their churches. This would be a bit like a husband turning to his wife and saying, hello, I’m your husband, we met so many years ago and got married on this date... So why does Paul write all this in verse 1?

He’s showing that he is God’s man, God’s apostle. The word apostle means someone who is sent - and Paul makes sure that the Galatians know that he wasn’t sent by other people, that his authority isn’t from anyone else. He was sent ‘by Jesus Christ and God the Father, who raised him from the dead.’

You might remember that this happened on the road to Damascus. Paul (who was known as Saul at the time) was on his way to arrest or kill Christians, but then he met the risen Lord Jesus. His life was turned around. Jesus sent him to share the good news, to make other people Christians. Paul didn’t wake up one day and think, I’m going to be an apostle; he wasn’t sent by other people. He was sent by God to proclaim the news that Jesus is alive. Paul is God’s man, God’s apostle. And he’s writing this letter.

So who is the letter to? Verse 2: ‘To the churches in Galatia.’ Galatia is the middle bit of modern Turkey, including the capital Ankara. Paul had travelled through the region planting churches on his first missionary journey which you can find in Acts 13-14 - Antioch, Lystra, Iconium and Derbe.

And to these Christians, Paul the man of God brings the message of God in verse 3. It’s so easy to just pass over those first words. ‘Grace and peace to you.’ This is more than just a formal greeting, this is the summary of salvation. God gives us grace (his undeserved favour and goodness towards us), and peace (welcome and acceptance where previously there was wrath and hostility). This is the message of God - and we receive grace and peace because of what Jesus has done for us: ‘who gave himself for our sins to rescue us from the present evil age, according to the will of our God and Father, to whom be glory for ever and ever. Amen.’

The message of God is freedom - freedom from the present evil age, freedom from our sins - freedom by grace, because Jesus gave himself for our sins. He died, and was raised from the dead to give us grace and peace. Have you received that grace and peace to you that God offers in Jesus? Have you marvelled at the free gift you don’t deserve?

This is the longest formal introduction that Paul writes in any of his letters. Flick over to Ephesians (p. 1173) and it’s a lot shorter and quicker. But here in Galatians, Paul wants them to be sure that he is God’s man with God’s message.

Now if you’re still in Ephesians, have a look at 1:3. There’s some praise. In all of Paul’s letters, he’ll share some praise, or offer thanks, or tell his readers he’s praying for them. In every letter, apart from this one. Beyond the formal introduction, there’s no small talk, no chit chat. It’s like the awkward phone call you have to make, so you ring up, and you get straight down to what you need to say. Here, in verse 6, Paul gets straight down to it.

‘I am astonished that you are so quickly deserting the one who called you by the grace of Christ and are turning to a different gospel - which is really no gospel at all.’

Paul simply can’t believe what he has heard about the Galatians. They had heard God’s call to repent and believe, to receive the grace of Christ, when Paul had been in Galatia; they had set up their churches; they were rejoicing in the grace of Christ. But now, they were deserting the grace of Christ - so quickly too - and they were turning to a different gospel.

They were jumping ship, deserting the gospel of grace, and turning to a different gospel - which is really no gospel at all. Our word gospel means good news. So what Paul is saying is that they were turning to what they thought was good news, but it’s really bad news.

So how had this happened? How had the Galatians turned from the true gospel to a false gospel so quickly after Paul’s visit? Verse 7: ‘Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ.’ Some false teachers had come to town, they were changing the gospel, adding something to the gospel, so that it’s no longer just by grace that we’re saved, but by something that we do, it’s partly by our efforts, our works.

(We’ll see in the weeks to come what exactly it was)

Now why does this matter? Why does it matter what we believe? Can’t we all just get along with our own opinions and ideas about God, and our own pick and mix gospel? Paul says no - this is serious. So serious, in fact, that Paul proclaims a curse on those who preach another gospel - because other gospels themselves will lead people to be condemned. And he says it twice - in verse 8, ‘But even if we or an angel from heaven should preach a gospel other than the one we preached to you...’ and in verse 9 ‘if anybody is preaching to you a gospel other than what you accepted...’ ‘Let him be eternally condemned.’

Paul is saying that it’s only the gospel of grace in Christ that will save us. Or, as the reformers put it, ‘grace alone.’ There’s nothing we can contribute, nothing we can add, nothing that’s lacking that we can give a helping hand, nothing that we can top up - it’s all by grace, and only by grace.

It is God who calls us by the grace of Christ. He is calling you today, perhaps for the very first time, to receive his grace, to receive what Jesus has done for you on the cross. Receive it as a free gift, with open hands.

Or maybe you’ve been a believer for a while. But it seems as if you’ve been believing a different gospel, which isn’t good news, only bad news. And as you look back over the past while, you realise that you’ve done what the Galatians were doing - you’ve deserted the grace of Christ, and you’ve been trying to please God by doing it yourself. It’s bad news, because it hasn’t been working. You’ve been exhausting yourself trying to do better, or been plunged into depths of despair because you’re not succeeding.

Turn back to the one who calls you by the grace of Christ. Rediscover the joy of knowing your sins have been paid for, that Christ has been raised, that God is for you and loves you. We can be sure of this, because Paul is God’s man with God’s message. He writes this letter, not to please people - but in order to please God, and serve Christ. As we continue in this letter, we’ll hear from God as he speaks to us, as he shows us the glorious freedom that we have, only by grace.

But this morning, here’s the summary of this first section: Paul is God’s man, with God’s message, so don’t turn away from the gospel of grace.

This sermon was preached in St Matthew's Church, Richhill on Sunday morning 3rd September 2017.

Tuesday, August 29, 2017

Sermon: Matthew 13: 47-52 The Net

A few years ago, we were away on holiday. One morning, we took a walk down along the harbour. A crowd of people had gathered, so we decided to see what everyone was looking at. The fishermen had arrived with their catch, and they were gutting the fish, ready to be cooked and eaten in the restaurants along the promenade. There was a good crowd of people watching - maybe picking out their dinner for that evening - but there was another pair of eyes on them as well. A wee black and white cat made its way across to them on the rocks, waiting for its dinner as well. Then off, away it went, carrying a piece of fish in its mouth, and disappeared to devour its dinner!

Perhaps you’ve been in a fishing village and you’ve seen a similar scene. (Maybe without the cat, though!). I’m sure you can picture it, even if you haven’t witnessed it. The scene would have been even more familiar to the disciples as Jesus tells his last kingdom parable recorded for us in Matthew 13.

Matthew 13 is set by the lake shore - some of the stories were told in public, to the crowd, while some of the stories were told in the house, to the disciples. So Jesus could have pointed out the window to the lake, and what may have been happening at the time. But remember, that some of the disciples were fishermen. This was what they had done every working day. They knew the example, and so they could understand the point Jesus was making.

So let’s look at the story, first of all. ‘The kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish. When it was full, the fishermen pulled it up on the shore. They they sat down and collected the good fish in baskets, but threw the bad away.’

Maybe some of you are fishermen. You probably stand or sit by the shore or on the river, with your rod and your line, waiting for a bite. This is a bit bigger than that. Here, the net is dragged along behind the boat. It catches everything that’s in the water - all kinds of fish. But just because it’s a fish, doesn’t mean that it’s food.

So when the net is full, it’s brought up onto the shore, and the fish are sorted and separated. There are just two categories - good fish and bad fish. You keep the good ones to eat or sell, but the bad ones are thrown away.

That’s how the fishermen worked, and the disciples would have known that well enough. Now, in some of the parables, Jesus just told the story and left it at that - the treasure and the pearl last week - we had to work out what it was about. But with our parable tonight, Jesus gives us the meaning. Here’s the point he is driving at, in verse 49.

‘This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous and throw them into the blazing furnace, where there will be weeping and gnashing of teeth.’

Just as the net gathers all kinds of fish, so there is coming a day when everyone will be gathered up. And on that day there will be just two categories of people - we’re either one or the other. So what are the two categories? Wicked and righteous. The question is, which are you?

When we think of the category of ‘wicked’, we can all think of people who fit in that box. The really bad people like Hitler or Saddam Hussein. That box is surely only for really bad people. Surely we wouldn’t be in the same category? We like to imagine that we’re good, or at least good enough.

But it’s not a sliding scale. With GCSE results the other day (and realising that it was 20 years since I got mine), there are lots of different grades. In England now they go from 9 to 1; but in Northern Ireland it’s still A* through to G. There are different passes (and various fail levels), but that’s not the way it is here. It’s simply pass or fail. wicked or righteous. Which are we?

Remember that we’re talking about the kingdom of heaven, and Jesus the king. But we’ve all turned away, we’re all rebels, we say no to God. In our heart of hearts, we’re wicked. Maybe not as bad as someone else, but we’re still wicked.

That’s why we begin our services with a confession - recognising and admitting and confessing our failings, our sins, our wickedness. We know that we don’t meet God’s standards. That picture of fire and weeping and gnashing of teeth, it comes from the lips of Jesus. Jesus was a hellfire preacher! And it’s what we deserve for our sin, our rebellion.

What an awful place. The author Mark Twain once said ‘heaven for the climate, hell for the company.’ Or as you might hear, hell will be so much fun, all my mates will be there. But this doesn’t sound like a party. It sounds like a torment, a terrible place, a place to avoid at all costs.

Yet Jesus tells us that there will be two categories of people on the last day - the wicked and the righteous. (Notice that it doesn’t say the bad and the good.) If we’re all in the first box, if we’re all wicked, then how can anyone be righteous? How can anyone be saved? The righteous aren’t perfect, but they are forgiven. You see, Jesus, the king, died for sinners, to take away our sin, to endure our punishment, to enable all who trust in him to go free and be counted as righteous, and so gathered in on the last day.

There is a way to escape the blazing furnace, the weeping, the gnashing of teeth. And his name is Jesus. As we trust in him we will be gathered in.

We’re coming towards the end of this mini series, looking at the kingdom parables. And as we do so, Jesus asks a question of the disciples, but it’s a question for us as well. ‘Have you understood all these things?’ (51) Scan back over the chapter, even the headings, and see what you can remember from each of them - the parable of the sower; the parable of the weeds; the parables of the mustard seed and the yeast; the parables of the hidden treasure and the pearl; and the parable of the net. Have you understood all these things? If not, then say so on the way out and we’ll chat about them some time soon.

Jesus has been teaching us about the kingdom - that when the word goes out there are different responses to it; that wheat and weeds grow side by side until the harvest, but then the kingdom will be cleared and pure; that the kingdom might start small and seem insignificant, but it is growing and making an impact; that the kingdom (and Jesus the king) is of incomparable value and worth, however you discover it; and that people are either wicked or righteous.

We’ve had a good number of parables in Matthew 13, but it’s as if Jesus can’t resist one last parable. It just kind of sneaks in to verse 52. When the disciples say that they understand all these things, then Jesus says this: ‘Therefore every teacher of the law who has been instructed about the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old.’

Another little story, another little ‘is like’. The teachers of the law were the scribes (who we sometimes hear in connection with the Pharisees). They majored on the Old Testament law, as they taught in the synagogue. But Jesus says that the disciples, these New Testament teachers are one step ahead, have something extra in their store. They don’t just have the old treasures to bring out, they also have the new.

The scribes might have been able to talk about God’s kingdom in some sense, but the disciples can now surpass that, like the owner of the house who brings out new and old treasures from his storeroom. Having been taught by Jesus, we’re now able to teach others, to share what we’ve been told, to help them also to see the kingdom of heaven.

Do you realise just how well stocked your storeroom is? You’re not like Old Mother Hubbard, with nothing in the cupboard! You have the teaching of the Old and New Testaments, the full recorded word of God, which contains all things necessary to salvation (Article 6). What will you do with your well stocked storeroom? Keep it all to yourself? Or share it with others?

God’s kingdom is coming. The net will gather us all up, the separation is coming. Just two groups of people - wicked, and righteous. May we all look to Jesus, and put our trust in him, and be found righteous on that last day. Amen.

This sermon was preached in St Matthew's Church, Richhill on Sunday evening 27th August 2017.