Imagine for a moment that you’re a member of the church in Philippi. And one day, you hear word of the apostle Paul, the guy who planted your church. And the word is this: Paul is in prison in Rome.
How would you react to that news? What would be your initial response? You would probably be concerned for him, sad that he has been locked up; and would want to help in some way. And that’s what the church in Philippi had done. They had gathered up some money and sent Epaphroditus to bring it to Paul to supply some of his needs while in prison. (And this letter is his letter of thanks in response to their generosity).
I think we’d all conclude that Paul being locked up is a bad thing. We might question God’s goodness and protection, in allowing Paul to go through such hardship. We might be frustrated that he isn’t able to travel on more mission trips to plant more churches. We would definitely think that lockdown is entirely bad. Perhaps we’ve come to a similar conclusion about our own lockdown over these past seven weeks or so.
And yet Paul sees things differently. Yes, he’s still in prison, and yes, he’s still enduring lockdown, but he himself isn’t down about it. Instead, he’s rejoicing even in lockdown. How could this be?
Well, perhaps you’ve seen some of the posts going around on social media inviting us to think differently about our situation in these difficult days. So, rather than saying to yourself that you’re stuck at home, you should say to yourself that you are safe at home. Well, in a similar way, Paul invites us to view his lockdown from a different perspective.
In another of his letters from lockdown, Paul writes this: ‘This is my gospel, for which I am suffering even to the point of being chained like a criminal. But God’s word is not chained.’ (2 Tim 2:8-9) And that’s what Paul was seeing from his prison cell.
He writes in verse 12: ‘Now i want you to know, brothers, that what has happened to me has really served to advance the gospel.’
Paul’s priority is the gospel - and advancing the good news of Jesus to people who need to hear it. But how could that be if he’s sitting in prison? If he can’t go anywhere, how can the gospel advance? As it turned out, Paul the captive had a captive audience.
You see, a guard came on duty to watch over Paul, maybe even chained to him, and so Paul starts talking to him. The guard can’t go anywhere, so he might as well talk to pass the time. And what do you think Paul will talk to him about? You’ve guessed it - Jesus! And when that guard’s time has finished and a new one comes on duty, what do you think Paul will talk to him about? You’ve guessed it - Jesus! And so the guards start to talk, and word spreads about Paul, the prisoner in chains for Christ. Verse 13: ‘As a result, it has become clear throughout the whole palace guard and to everyone else that I am in chains for Christ.’
How else would these tough Roman soldiers have heard about Jesus? And yet Paul sees the possibilities and opportunities that arise because he is in that very situation. What has happened to me has really served to advance the gospel. So what are the possibilities and opportunities that have opened up for us when so many things have closed down? Who are the people that you are coming in contact with these days? How might you share the gospel this week?
Paul’s immediate circumstances have opened up a new mission field within the prison, and he was ready to take those opportunities. But the gospel was advancing outside the prison walls as well as inside. And Paul tells us about that in verse 14: ‘Because of my chains, most of the brothers in the Lord have been encouraged to speak the word of God more courageously and fearlessly.’ (14)
Outside the prison, the Christians in Rome were now speaking the word of God. They were saying to themselves - if Paul’s in prison, then who’s going to share the gospel? If he can’t do it, then someone else is going to have to - so why not me? And sure, what’s the worst that could happen? You’d be arrested and end up in prison with Paul!
And do you see how they were doing it? ‘More courageously and fearlessly.’ They were being bold in taking opportunities to speak up. Back in verse 13 it was clear to the whole palace guard and to everyone else why Paul was in prison. So perhaps in the city, people were talking about this prisoner. And a Christian is asked by his neighbour if he’s heard of this guy Paul. Why is he in prison? And the Christian begins to talk about Paul - and about Jesus, the reason he’s in prison.
Now, Paul is realistic in verses 15-17. The brothers are speaking out, but sometimes their motives are suspect. He says: ‘It is true that some preach Christ out of envy and rivalry, but others out of goodwill.’ (15) So the second group - the goodwill motive people, they speak up out of love, wanting to share the gospel while Paul can’t; wanting to encourage him while he’s behind bars.
But the first group - the envy and rivalry people - they ‘preach Christ out of selfish ambition, not sincerely, supposing that they can stir up trouble for me while I am in chains.’ (17) For whatever reason, they want to make life even more difficult for Paul. Maybe they see a vacancy in church leadership, and see themselves filling it - thinking themselves a better preacher than Paul. Maybe they don’t like Paul, and want him out of the way for a long time. They’re characterised by selfish ambition.
With such motives, you would think that Paul would be against them, if they’re stirring up trouble for him. And yet, do you see how he responds? ‘But what does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice.’
Their behaviour and motives might hurt him, but he doesn’t dwell on that. His priority is the gospel, the good news of Jesus being shared. And so he focuses on that priority, and is glad that whatever the individual might be intending, Christ is being preached. In fact, he rejoices in this.
Paul rejoices even in lockdown. His circumstances were most unpleasant; his freedoms were completely taken away; it sounds like a total disaster. And yet his perspective is focused on sharing the gospel. And so he says: ‘Now I want you to know, brothers, that what has happened to me has really served to advance the gospel.’ (12)
Can we echo those words, as we endure this lockdown in the middle of a pandemic? What is happening to us has really served to advance the gospel?
Our church buildings have closed for services. Yet via Facebook and YouTube and DVD, God’s word is coming into your homes, and reaching more people than would fit into St Matthew’s for one service. And this week Tearfund published a poll which reported that 24% of UK adults have watched or listened to a religious service since lockdown; and 5% of them have never gone to church.
Maybe you’ve found that you’ve got more time to read, and pray, and grow as a Christian. Time to send a text, or write a letter or email, or call someone. And maybe you’re finding that people are more open to thinking about life and death and everything in these days. Maybe you’ve been helping a neighbour to get groceries and prescriptions, and there are openings to chat about why you’re so friendly, and why you have hope in the midst of such despair.
Let’s not miss the opportunities that God is providing in these days - so that we share in Paul’s priority of sharing the gospel with whoever he comes in contact, even in his prison cell. May it be that when this lockdown comes to an end, we can look back and say: ‘What has happened to me has really served to advance the gospel.’
Let’s pray:
Father,
we pray that your gospel would advance,
and many will come to know you
even in these lockdown days,
for we ask it in Jesus’ precious name. Amen.
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